Buddha created a diamond king by the exercise of his magical power, who went to Brahma's abode, and pointing to the filth, transformed the moat into good land. He then pointed to Brahma, and made use of a small portion of his adamantine and indestructible strength. This had its effect in inducing Brahma to come to the place where Buddha was.
Buddha then proceeded to tell his disciples that they must follow the instructions of the book of discipline called Pratimoksha Sutra. This work details the laws by which the priests are to conduct their lives. They must not trade, or tell fortunes, or make profit by land, or train slaves and serving girls for families. They must not cultivate plantations for gain, or concoct medicines, or study astrology. The rules he ordered them to maintain
were of this kind. This treatise was to be their teacher in place of himself.
The last words ascribed to Buddha by the author of Fo-tsu-t'ung-ki (iv. 12) are, "While I have been in this continent of Jambudvipa, I have appeared several times; and though I have entered the Nirvana, it has not been a complete Nirvana. Therefore you ought to know the 'Law' (Dharma) that constantly remains, the unchanging law."
Buddha then, as he lay on the couch of the Seven Precious Things, reclined on his right side, with his head to the north, his feet to the south, his face to the west, and his back to the east. At midnight, without a sound, he entered the Paranirvana. He lay between eight Sala trees, arranged in four pairs. When he had entered the Nirvana, the two pairs that lay east and west became one tree, as did also the two pairs that lay north and south. They united to spread their shade over Buddha, and through extreme grief changed to a storklike whiteness.
The grief of the multitude, manifested in loud cries, now filled the universe with sadness. A large number going into the city made a gold coffin, ornamented with the Seven Precious Things. They also prepared banners and canopies of sandal-wood, aloes, and other fragrant substances. They came to where Buddha was, and presented them respectfully. With sincere grief the multitude raised Buddha and placed him in the coffin of gold. Four strong men were appointed to invite the coffin to enter the city. They could not raise it. Then sixteen strong men tried to lift it, but failed.
Anuruddha now said, "If all the people in the city were to try to lift it, they would be unable. The Devas must be appealed to, for they can do it." Before he had finished speaking, Indra Shakra appeared in the air carrying a magnificent canopy. A host of Devas of the visible heavens came with Shakra offering service. Buddha was moved with pity. He himself lifted the coffin into the