Gleanings in Buddha-Fields
ABOUT FACES IN JAPANESE ART

development within the limits of artistic convention, the charge of formality is not a charge worth making against Japanese art. Somebody may respond that Greek conventions were conventions of beauty, while those of Japanese drawing have neither beauty nor meaning. But such a statement is possible only because Japanese art has not yet found its Winckelmann nor its Lessing, whereas Greek art, by the labor of generations of modern critics and teachers, has been made somewhat more comprehensible to us than it could have been to our barbarian forefathers. The Greek conventional face cannot be found in real life, no living head presenting so large a facial angle; but the Japanese conventional face can be seen everywhere, when once the real value of its symbol in art is properly understood. The face of Greek art represents an impossible perfection, a superhuman evolution. The seemingly inexpressive face drawn by the Japanese artists represents the living, the actual, the every-day. The former is a dream; the latter is a common fact.

III

A partial explanation of the apparent physiognomical conventionalism in Japanese drawing is just that law of the subordination of individualism to type, of personality to humanity, of detail to feeling, which the miscomprehended lecturer, Mr. Edward Strange, vainly tried to teach the Japan Society something about. The Japanese artist depicts an insect, for example, as no European artist can do: he makes it live; he shows its peculiar motion, its character, everything by which it is at once distinguished as a type,--and all this with a few brush-strokes. But he does not attempt to represent every vein upon each of its wings, every separate joint of its antennae:[1] he depicts it as it is really seen at a glance, not as studied in detail. We never see all the details of the body of a grasshopper, a butterfly, or a bee, in the moment that we perceive it perching somewhere; we observe

[1. Unless he carves it. In that case, his insect--cut in bone or horn or ivory, and appropriately colored--can sometimes scarcely be distinguished from a real insect, except by its weight, when held in the hand. Such absolute realism, however, is only curious, not artistic.]