wilderness; and as he cried to the east and the north and the west: I am led away blindfolded; I am deserted blindfolded. And just as if one came, and loosing the bandage from his eyes, told him: In that direction h Gandhara; in that direction you must go. And he asking from village to village like a wise man and learned, Mould come safe to Gandhara. Thus, eerily, a man who has found the true Teacher, knows. He must wait only till he is free, there he reaches the renting-place. And that soul is the Self of all that is, this is the Real, this the Self. THAT THOU ART, O Shvetaketu.
Let the Master teach me more; said he.
Let it be so, dear; said he.
When a man is near his end, his fiends gather round him: Do you mow me, do you know me? they say. And until formative Voice sinks back into Mind, and Mind into Breath, and Breath into the Radiance, and the Radiance into the higher Divinity, he still knows them. But when formative Voice sinks back into Mind, and Mind
into Breath, and Breath into the Radiance, and the Radiance into the higher Divinity, he knows them not. And that soul is the Self of all that is, this is the Real, this the Self. THAT THOU ART, O Shvetaketu.
Let the Master teach me more; said he.
Let it be so, dear; said he.
They bind a man and bring him: He has stolen, they say; he has committed theft. Heat the axe for the ordeal: and if he is the doer of its and makes himself untrue; maintaining untruth, and wrapping himself it untruth, he grasps the heated axe; bums, and so dies. But if he be not the doer of it, he makes himself true; maintaining truth, and wrapping himself in truth, he grasps the heated axe; he burns not, and so goes free. And the truth that saves him from burning is the Self of all that is, this is the Real, this the Self. THAT THOU ART, O Shvetaketu.
Thus he learned the truth; thus he learned it.
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