Srimad-Bhagavad-Gita
FIRST CHAPTER — Dhritarashtra said:

raising his bow, said the following words to Krishna:

Arjuna said:

21-22. Place my chariot, O Achyuta! between the two armies that I may see those who stand here prepared for war. On this eve of battle (let me know) with whom I have to fight.

23. For I desire to observe those who are assembled here for fight, wishing to please the evil-minded Duryodhana by taking his side on this battle-field.

Sanjaya said:

24-25. Commanded thus by Gudakesha, Hrishikesha, O Bharata, drove that grandest of chariots to a place between the two hosts, facing Bhishma, Drona and all the rulers of the earth, and then spoke thus, "Behold, O Partha, all the Kurus gathered together!"

26. Then saw Partha stationed there in both the armies, grandfathers, fathers-in-law and uncles, brothers and cousins, his own and their sons and grandsons, and

comrades, teachers, and other friends as well.

27. Then he, the son of Kunti, seeing all those kinsmen stationed in their ranks, spoke thus sorrowfully, filled with deep compassion.

Arjuna said:

29. Seeing, O Krishna, these my kinsmen gathered here, eager for fight, my limbs fail me, and my mouth is parched up. I shiver all over, and my hair stands on end. The bow Gandiva slips from my hand, and my skin burns.

30. Neither, O Keshava, can I stand upright. My mind is in a whirl. And I see adverse omens.

31. Neither, O Krishna, do I see any good in killing these my own people in battle. I desire neither victory nor empire, nor yet pleasure.

32-34. Of what avail is dominion to us, of what avail are pleasures and even life, if these, O Govinda! for whose sake it is desired that empire, enjoyment and pleasure should be ours, themselves stand here in battle, having renounced life and wealth--Teachers, uncles, sons and also grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, besides other kinsmen.

35. Even though these were to kill me, O slayer of Madhu, I could not wish to kill them, not even for the sake of dominion over the three worlds, how much less for the sake of the earth!

36. What pleasure indeed could be ours, O Jnanardana, from killing these sons of Dhritarashtra? Sin only could take hold of us by the slaying of these felons.

37. Therefore ought we not to kill our kindred, the sons of Dhritarashtra. For how could we, O Madhava, gain happiness by the slaying of our own kinsmen?

38-39. Though these, with understanding overpowered by greed, see no evil due to decay of families, and no sin in hostility to friends, why should we, O Janardana, who see clearly the evil due to

the decay of families, not turn away from this sin?

40. On the decay of a family the immemorial religious rites of that family die out. On the destruction of spirituality, impiety further overwhelms the whole of the family.