section 1. VEDaNTA, THE VEDAS' END.--The Sanskrit word Vedanta (veda-anta) signifies "end" or "bound of the Vedas." It was originally given, at a somewhat advanced stage of their development, to the works called Upanishads, and subsequently to the various philosophies claiming to be based upon them. Besides the Upanishads, one of these philosophies will be noticed in the following pages, namely the system promulgated in the ninth century by S'ankara in his great commentary (S'ariraka-bhashya) upon the epitome of Upanishadic doctrine commonly known as the Brahma-sutra, or "Aphorisms of Brahma," and traditionally ascribed to one or the other of the legendary sages Badarayana and Vyasa.
Chapters
- Front Matter
- PART I
- PART I: section 1. VEDaNTA, THE VEDAS' END.--The Sanskrit...
- PART I: section 2. THE FOUR VEDAS.--The hymns of the Rig-...
- PART I: section 3. THE UPANISHADS. [*1]--The earlier Upan...
- PART I: section 4. FOUNDATIONS OF UPANISHADIC IDEAS.--The...
- PART I: section 5. BRAHMA AND PRanA.--This conception, ho...
- PART I: section 6. DOCTRINE OF TRANSMIGRATION AND WORKS.-...
- PART I: section 7. ATMa, SELF OR SPIRIT.--The word atma i...
- PART I: section 8. UPANISHADIC PRINCIPLES.--These concept...
- PART I: section 9. ORIGIN OF UNIVERSE FROM BRAHMA.--I. Up...
- PART I: section 10. BRAHMA IS ABSOLUTE BEING.--The questi...
- PART I: section 11. BRAHMA IS THOUGHT.--The Vedic brahma,...
- PART I: section 12. BRAHMA IS ATMa.--I. Upanishads.--This...
- PART I: section 13. BRAHMA IS INCOGITABLE.--Brahma or Atm...
- PART I: section 14. PARMENIDES.--The opportunity here pre...
- PART I: section 15. PHASES OF THE SELF.--The highest exis...
- PART I: section 16. MaYa.--The word maya, magic illusion,...
- PART I: section 17. RELATION OF UNIVERSAL TO INDIVIDUAL S...
- PART I: section 18. ORGANISM OF SOUL.--I. Upanishads.--Ev...
- PART I: section 19. THE SUBTLE BODY.--According to the la...
- PART I: section 20. KARMA.--The propelling force which co...
- PART I: section 21. FREEDOM OF WILL.--It follows that in ...
- PART I: section 22. GOD.--These two ideas, empiric servit...
- PART I: section 23. BRAHMA THE DESTROYER.--As we saw, the...
- PART I: section 24. SALVATION.--I. Upanishads.--Release o...
- PART I: section 25. THE AFTER LIFE.--I. Upanishads.--Good...
- PART II
PART I: section 1. VEDaNTA, THE VEDAS' END.--The Sanskrit word Vedanta (veda-anta) signifies "end" or "bound of the Vedas." It was originally given, at a somewhat advanced stage of their development, to the works called Upanishads, and subsequently to the various philosophies claiming to be based upon them. Besides the Upanishads, one of these philosophies will be noticed in the following pages, namely the system promulgated in the ninth century by S'ankara in his great commentary (S'a