THUS ENDS THE CENTURY OF VERSES.

_______

Footnotes

^86:* Adhyatmika or bodily ailments, adhibhautika or danger from other beings such as wild animals, and adhidaivika or danger from forces of nature such as earthquakes, floods, etc.

^86:+ Sins of body, speech and mind.

^95:* Because there is no I-ness or mine-ness in the case of an enemy.

^96:* The Brahman.

^100:* These two sacrifices stand respectively for the dissolution of the manifest or apparent into the unmanifest or real, and the opposite process of the unmanifest seemingly becoming the manifest.

^101:* This verse deals with the cause of the universe, i.e., what was before creation.

^102:* Otherwise known as hiranyagarbha.

^102:+ Maya.

^103:* Ajnana, nescience.

^103:+ I.e., eminent qualities.

^103:++ Ghritasya, lit. ghee-mouthed, i.e., tempting at first but finally leading to ruin.

^104:* For purposes of instruction, and not as representing the ultimate truth.

^105:* Good and evil.

^105:+ The five senses of perception and the life-forces in their subtlest form.

^108:* Appearance or phenomenal existence.

^108:+ Of the universe.

^109:* Bodily enjoyment.

^110:* The seeming reality of waking experiences and the unreality of dreams are distinguished only by the difference of their duration. From the ultimate standpoint, however, both are unreal.

^111:* Illusion, nescience: The self is compared to the man, illusion to the woman, and the manifest universe to the discharge.

^112:* Since the experiences of the dream-state are independent of the senses.

^112:+ Therefore, although all phenomenon is illusory, the realisation of Brahman is not an illusion.

^113:* The presiding deities of the senses.

^113:+ Another name for virat, primordial substance.

^113:++ Such as the pandering to the senses or making them more acute or active.

^116:* The thousand-petalled plexus of the yogins.

^116:+ Nadi literally means a tube or vein, but there is no exact English equivalent for the word as used in yoga.

^117:* And not as the external universe.

^117:+ Hiranyagarbha.

^117:++ The state beyond waking, dream and sleep.

^117: section Jivanmukti.

^118:* The mukhya-prana or chief breath as distinguished from the five life-breaths, prana, apana, vyana, udana and samana.

^118:+ Prana.

^118:++ To the thousand-petalled plexus.

^119:* He wants nothing else.

^119:+ The fourth state.

^119:++ The rising is only in case of future birth.

^120:* E.g., during sleep.

^121:* Virat.

^121:+ Technically, upadhis or conditions.

^122:* Called here patanga, because it eventually falls away.

^123:* Just as the face remains the same, whatever the number and variety of its reflections.

^123:+ I.e., seems to become.