The body and other objects of perception are the products of ignorance and are as evanescent as bubbles. The self that is unconditioned is other than these and should be understood as "I am Brahman." (31).

Birth, old age, decay, death, etc., are not for me, because I am other than the body. Sound and other objects of sense have no connection with me, for I am other than the senses. (32).

I am not the mind, and, therefore, sorrow, desire, hatred, fear, etc., are not for me. As declared by the scripture, the self is neither the senses nor mind, but is unconditioned. (33).

I am attributeless, functionless, eternal, doubtless, stainless, changeless, formless, eternally free, and unconditioned. (34).

Like ether, I pervade everything, inside and outside. I am imperishable, ever the established (truth), alike to all, unattached, unconditioned, imperturbable. (35).

I am that very supreme Brahman that is reality, knowledge and infinity, that is ever unconditioned and ever free, the one undivided bliss that is without a second. (36).

Such incessant impression on the mind that "I am only Brahman" removes the turbulences of ignorance, as the elixir of life cures all diseases. (37).

Sitting in a lonely place, free of all passions, with the senses subjugated, one should contemplate that one infinite self, without thinking of anything else. (38).

A wise man should, by his intelligence, submerge, in the self all that is objective and should ever contemplate the one self that is like unlimited space. (39).

One who has realised the supreme truth gives up everything, such as form, caste, etc., and abides, by nature, in (the self that is) infinite consciousness and bliss. (40).

The distinction of knower, knowledge and the known does not exist in respect of the supreme self. Being sole consciousness and bliss, it shines by itself alone. (41).

The flame of knowledge that arises by this constant churning of meditation on the wood [**] of the self, will completely burn away the fuel of ignorance. (42).

When knowledge has destroyed ignorance, the self will manifest itself, in the same way as the sun rises as soon as the dawn [*+] of day has dispelled darkness. (43).

The self, that is ever with us, appears, by ignorance, as if it were unattained and, when that (ignorance) is destroyed, attained, like one's own necklace. [**] (44).

The condition of individual soul has been imposed on Brahman by illusion, as the form of a man on a post, but disappears when the true nature of the individual soul is realised. (45).

The knowledge that arises from the realisation of one's own true nature, directly destroys the illusion of "I" and "mine" which resembles the confusion of the directions. [*+] (46).