I am the several varieties of noise like the buzz, the grunt, the tinkling and the roar. I am he that illuminates the mansion of the heart by the lamp of self-realisation promptly lit. (125).

I am knowledge. I am the known. I am the knower. I am all the aids to knowledge.

[paragraph continues] I am that pure sole existence bereft of knower, knowledge and known. (126).

My nature is beyond all principles. I am devoid of the thought that I am among them. I am difficult of attainment for the ignorant. My secret is realisable by a knowledge of the words "that" and "thou." (127).

I am the foremost of all deities, demons, fiends, men, animals and mountains. I am without body and senses. I am the various directions like south, east, etc. (128).

I am of the nature of right and wrong. I am free from the bondage of right and wrong etc. I am easily attainable by those that follow the right. I am the happiest. I am the origin of the Creator himself. (129).

I am devoid of names (and forms) etc. I am free from hell, heaven and liberation. I am he that is realised by the ultimate inner sound. I am the essence of all the Vedas and of the whole universe. (130).

I am he whose mind is purified by the knowledge of the reality which dispels the distinction between the supreme self and the individual soul. I am the original. I am the change. I am the fruition of all fortunes. (131).

In the shape of the serpent, the mountain and the elephant, I bear the whole weight of the world. I (am Siva who) destroyed the five-arrowed (Cupid) by the fire emanating from the eye in the forehead. (132).

I never become bound. So, too, I am never liberated from bondage. I am never such as to be taught. I am not the teaching. I am not the teacher. (133).

I am devotion. I am worship. I am liberation. I alone am the means to liberation. I am the ruler of all beings. I am the root-cause of all that is past, present and future. (134).

I am respected by the great. I am disrespected by the ignorant. I am difficult to attain, owing to the evil tendencies of the mind deluded by pride, desire and vanity. (135).

I am the sacrificial rite, the sacrificer, the priest and the sacrifice. I am free from control of mind etc. [**] I am Yama, Varuna, Kubera, Indra, Nirriti, Vayu, Isvara and Agni. [*+] (136).

I are the glory of that playful glance that affords protection and witnesses the control (of the universe.) I am established by the authority of that realisation which springs up amidst conditions wherein there is neither night nor day. (137).

I am the definition and the defined. I am the implied meaning. I am devoid of dissolution etc. I am the gain and the loss. I am the unattained amidst the attainable. (138).