"Hiranyakasipu, the son of Diti, had formerly brought the three worlds under his authority, confiding in a boon bestowed upon him by Brahma,. He had usurped the sovereignty of Indra, and exercised himself the functions of the sun, of air, of the lord of waters, of fire, and of the moon. He himself was the god of riches; he was the judge of the dead; and he appropriated to himself without reserve all that was offered in sacrifice to the gods. The deities, therefore, flying from their seats in heaven, wandered, through fear of the daitya, upon the earth, disguised in mortal shapes. Having conquered the three worlds, he was inflated with pride, and, eulogized by the Gandharvas, enjoyed whatever he desired."
This demon had a son named Prahlada, who was a very devout worshipper of Vishnu, whom his father hated most intensely. "On one occasion Prahlada came, accompanied by his teacher, to the court of his father, and bowed himself before his feet as he was drinking. Hiranyakasipu desired his prostrate son to rise, and said to him, 'Repeat in substance and agreeably what during the period of your studies you have acquired.' Prahlada said, 'I have learned to admire him who is without
beginning, middle, or end, increase or diminution; the imperishable lord of the world, the universal cause of causes.' On hearing these words, the sovereign of the daityas, his eyes red with wrath and his lips swollen with indignation, turned to the preceptor of his son, and said, 'Vile Brahman! what is this preposterous commendation of my foe that, in disrespect to me, you have taught this boy to utter?' 'Phe preceptor denies the charge, and Prahlada himself replies, 'Vishnu is the instructor of the whole world; what else should any one learn or teach, save him, the supreme spirit? ' 'Blockhead!' exclaimed the king, 'who is this Vishnu, whose name you thus reiterate so impertinently before me, who am the sovereign of the three worlds?' 'The glory of Vishnu,' replied Prahlada, 'is to be meditated upon by the devout; it cannot be described; he is the supreme lord, who is all things, and from whom all things proceed.' The king threatens death; but the son says, 'Vishnu is the creator and protector not of me alone, but of all human beings, and even, father, of you.' The father can bear this no longer, so orders his son to return to his preceptor's house.