CHAPTER II.

THE VEDIC GODS GENERALLY.

YASKA (probably the oldest commentator on the Vedas) gives the following classification of the Vedic gods. "There are three deities, according to the expounders of the Vedas: Agni, whose place is on the earth; Vayu or Indra, whose place is in the air; and Surya, whose place is in the sky. These deities receive severally many appellations in consequence of their greatness, or of the diversity of their functions." [**] In the Rig-Veda itself this number is increased to thirty-three, of whom eleven are said to be in heaven, eleven on earth, and eleven in mid-air. "Agni, the wise god, lends an ear to his worshippers. God with the ruddy steeds, who lovest praise, bring hither those three-and-thirty." This is the number usually mentioned, though it is by no means easy to decide which are the thirty-three intended, as the lists found in various places vary considerably; whilst in another verse it is said that "three hundred, three thousand, thirty-and-nine gods have worshipped Agni."

These deities, though spoken of as immortal, are not said to be self-existent beings; in fact their parentage in most cases is given; but the various accounts of their origin do not agree with each other. Agni and Savitri

are said to have conferred immortality upon the other gods; whilst it is also taught that Indra obtained this boon by sacrifice. An interesting account is given in the Satapatha Brahmana [**] of the means by which the gods obtained immortality, and superiority over the asuras or demons. All of them, gods and demons alike, were mortal, all were equal in power, all were sons of Prajapati the Creator. Wishing to be immortal, the gods offered sacrifices liberally, and practised the severest penance; but not until Prajapati had taught them to offer a particular sacrifice could they become immortal. They followed his advice, and succeeded. Wishing to become greater than the asuras, they became truthful. Previously they and the asuras spoke truthfully or falsely, as they thought fit; but gradually, whilst they ceased from lying, the asuras became increasingly false; the result was that the gods after protracted struggles gained the victory. Originally the gods were all equal in power, all alike good. But three of them desired to be superior to the rest, viz. Agni, Indra, and Surya. They continued to offer sacrifices for this purpose until it was accomplished. Originally there was not in Agni the same flame as there is now. He desired, "May this flame be in me," and, offering a sacrifice for the attainment of this blessing, obtained it. In a similar manner Indra increased his energy, and Surya his brightness. These three deities form what is commonly described as the Vedic Triad. In later times other three took their place, though an attempt is made to show them to be the same.