Hindu Mythology, Vedic and Puranic
PART II.: CHAPTER VI.

In the following texts from the Vedas, [*+] referring to Rudra, will be seen the germs of some of the legends found in the later books concerning Siva:--"What can we utter to Rudra, the intelligent, the strong, the most bountiful, which shall be most pleasant to his heart, that so Aditi may bring Rudra's healing to our cattle, and men, and kine, and children? We seek from Rudra, the lord of songs, the lord of sacrifices, who possesses healing remedies, his auspicious favour; from him who is brilliant as the sun, who shines like gold, who is the best and most bountiful of the gods." "We invoke with obeisance the ruddy boar of the sky, with spirally braided hair, a brilliant form." "Far be from us thy cow-slaying and man-slaying weapon." In the same hymn Rudra is called the father of the Maruts or Storm-gods; to explain which the commentator introduces a legend of a later date which is found in the account of the Maruts. [*++] In another hymn Rudra is thus addressed: "Thou fitly holdest arrows and a bow; fitly thou [wearest] a glorious necklace of every form [of beauty]."

[paragraph continues] The name Siva may have been connected with Rudra from a verse in the Vajasaneyi recension of the white "Yajur Veda," wherein Rudra is thus addressed: "Thou art gracious (Siva) by name." [**] Other epithets, which are afterwards extended into legends, are seen in a prayer in the same Veda: "Shine upon us, dweller in the mountain, with that blessed body of thine which is auspicious." [*+] " May he who glides away, blue-necked and red-coloured, be gracious unto us." "Reverence to the blue-necked, to the thousand-eyed, to the bountiful, and to the lord of spirits, and to the lord of thieves."

In the following account of Rudra's birth, he is identified with Agni:--"The lord of beings was a householder, and Ushas (The Dawn) was his wife. A boy was born (to them) in a year. The boy wept. Prajapati said to him, 'Boy, why dost thou weep, since thou hast been born after toil and austerity?" The boy said, 'My evil has not been taken away, and a name has not been given to me. Give me a name.' Prajapati said, 'Thou art Rudra.' Inasmuch as he gave him that name, Agni became his form, for Rudra is Agni. He was Rudra because he wept (from rud, to weep)." [*++] This account of the birth of Rudra agrees with that of the Vishnu and Markandeya Puranas, and to some extent with that of others.

It is impossible to give a connected account of the life of this deity. His career was not clearly defined like an Avatara of Vishnu, of which we have a history of his birth, life, and death. Though he often appeared on earth in human form, and frequently dwelt at his favourite city, Benares, his heavenly home was at Kailasa on the Himalayas. All that can be done is to