Hindu Mythology, Vedic and Puranic
PART II.: CHAPTER VI.

Though Siva's appearance is repeatedly described with considerable minuteness in the Puranas, and in pictures he is usually represented in the human form, it is in the form of the Linga that he is almost universally worshipped. This image does not suggest anything offensive to those unacquainted with its symbolic meaning, and some writers speak of its being innocuous to the Hindus themselves. But it is impossible for any one acquainted with the legends which account for its being the symbol of Siva, to see and worship it without impure thoughts being suggested. It is intended to represent the male and female reproductive organs.

Several legends are given to explain how it came to be the representative of Siva. The probability is that it was an object of worship of some aboriginal tribe, incorporated into Hinduism. The "Padma Purana" [*+] teaches that it was the result of a curse pronounced by Bhrigu. When that Sage was sent to discover which of the three gods was the greatest, he came to Siva's abode, but was prevented from entering immediately he arrived by a doorkeeper, who informed him that his master was with Devi his wife. After waiting for some time, Bhrigu's patience being exhausted, he said, "Since thou, O

[paragraph continues] Sankara! hast treated me with contempt, in preferring the embraces of Parvati, your forms of worship shall be the Linga and Yoni."

The Vamana [**] makes it the result of a curse pronounced by a number of Sages. When Sati died at Daksha's sacrifice, Siva wandered from place to place like a madman, mourning her absence. He travelled from hermitage to hermitage, but could find no rest. When the hermits' wives saw him they fell desperately in love with him and followed him from place to place. Their husbands, incensed at this, cursed the god, and deprived him of his manhood. A great commotion followed. Brahma and Vishnu interceded on his behalf with the hermits, who consented to withdraw their curse on condition that the offender should be represented by the Linga; and thus it became an object of worship to gods and men.