[paragraph continues] Hanuman is described in the "Uttara Kanda" of the Ramayana, [*+] as a being possessed of great learning. "The chief of the monkeys, measureless, seeking to acquire grammar, looking up to the sun, bent on inquiry, go went from the mountain where the sun rises to that where he sets, apprehending the mighty collection. The chief of the monkeys is perfect: no one equals him in the Sastras, in learning, and in ascertaining the sense of the Scriptures. In all sciences, in the rules of austerity, he rivals the preceptor of the gods."
Rama himself thus speaks of Hanuman's knowledge of the Scriptures, when he came to the exile as Sugriva's envoy:
"One whose words so sweetly flow,
The whole Rig-Veda needs must know,
And in his well-trained memory store
The Yajush and the Saman's lore.
He must have bent his faithful ear
All grammar's varied rules to hear.
For his long speech how well he spoke!
In all its length no rule he broke." [*++]
To this day Hanuman is regarded as divine, and in some parts of India is largely worshipped. Living monkeys are regarded as his representatives: hence many temples swarm with them, and it is regarded a meritorious act to feed them, and a sacrilegious act to injure them.
3. NALA. [**]
Nala, another of the monkey chiefs, was a son of Visvakarma; and as the son of the architect of the gods, the builder of their beautiful cities, and the forger of their wonder-working weapons, as might have been expected, his work was of a similar nature to that for which his illustrious parent was celebrated. When the army reached the sea, and the difficulty of crossing to Lanka presented itself, as Rama was preparing to shoot one of his mighty arrows to dry up the ocean, the Sea Deity presented himself, amidst a great commotion of the elements, and thus addressed him:
"Air, ether, fire, earth, water, true
To Nature's will, their course pursue;
And I, as ancient laws ordain,
Unfordable must still remain.
Yet, Raghu's son, my counsel hear:
I ne'er for love, or hope, or fear,
Will pile my waters of a heap,
And leave a pathway through the deep.
Still shall my care for thee provide
An easy passage o'er the tide,
And like a city's paven street
Shall be the road beneath thy feet." [*+]
His first word of advice was this, that Rama, instead of shooting at the sea, should direct his arrow towards the North, to destroy a race of demons who were hateful to him, and then he went on to say--
"Now let a wondrous task be done
By Nala, Visvakarma's son,