"The only means by which the final emancipation is attained is through Māṇdūkya-Upanishaḍ alone, which is enough for the salvation of all aspirants. If Jñāna is not attained thereby, study the 10 Upanishaḍs; thou shalt soon attain Jñāna , and then My Seat. O son of Añjanā, if thy Jñāna is not made firm, practise (study) well the 32 Upanishaḍs. Thou shalt get release. If thou longest after Viḍehamukṭi (or disembodied salvation), study the 108 Upanishaḍs. I will truly state in order the (names of the) Upanishaḍs with their Śānṭi (purificatory Manṭras). Hearken to them. (They are:) Īśa, Kena, Katha, Praśna, Muṇda, Māṇdūkya, Ṭiṭṭiri, Aiṭareya, Chhānḍogya, Bṛhaḍāraṇyaka, Brahma, Kaivalya, Jābāla, Śweṭāśwaṭara, Hamsa, Āruṇi, Garbha, Nārāyaṇa, (Parama)-Hamsa, (Amṛṭa)-Binḍu, (Amṛṭa)-Nāḍa, (Aṭharva)-Śira, (Aṭharva)-Śikhā, Maiṭrāyaṇī, Kaushīṭaki, (Bṛhaṭ)-Jābāla, (Narasihma)-Ṭāpanī, Kālāgniruḍra, Maiṭreyī, Subāla, Kshurikā, Manṭrikā, Sarvasāra, Nirālamba, (Śuka)-Rahasya, Vajrasūchikā, Ṭejo-(Binḍu), Nāḍa-(Binḍu), Ḍhyāna-(Binḍu), (Brahma)-Viḍyā, Yoga-Ṭaṭṭwa, Āṭmaboḍhaka, Parivrāt (Nāraḍa-Parivrājaka), (Ṭri)-Śikhī, Sīṭā, (Yoga)-Chūdā-(Maṇi) Nirvāṇa, Maṇdala-(Brāhmaṇa), Ḍakshiṇā-(Mūrṭi), Śarabha, Skanḍa, (Tripāḍvibhūṭi)-Mahā-Nārāyaṇa, Aḍwaya-(Ṭāraka), (Rāma)-Rahasya, (Rāma)-Ṭāpanī, Vāsuḍeva, Muḍgala, Śāṇdilya, Paiṅgala, Bhikshu, Mahaṭ-Śāriraka, (Yoga)-Śikhā, Ṭurīyāṭīṭa, Sannyāsa, (Paramahamsa)-Parivrājaka, Akshamālikā, Avyakṭa, Ekākshara, (Anna)-Pūrṇā, Sūrya, Akshi, Aḍhyāṭma, Kuṇdikā, Sāviṭrī, Āṭmā, Pāśupaṭa, Parabrahma, Avaḍhūṭa, Ṭripuraṭāpanī, Ḍevī, Ṭripurā, Kara, Bhāvanā, (Ruḍra)-Hṛḍaya, (Yoga)-Kuṇdalinī, Bhasma-(Jābāla) Ruḍrāksha, Gaṇapaṭi, Ḍarśana, Tārasāra,

[paragraph continues] Mahāvākya, Pañchabrahma, (Prāṇa)-Agnihoṭra, Gopāla-Ṭāpanī, Kṛshṇa, Yājñavalkya, Varāha, Śātyāyanī, Hayagrīva, Ḍaṭṭāṭreya, Gāruda, Kali-(Sanṭāraṇa), Jābāla, Soubhāgya, Saraswaṭīrahasya, Bahvricha, and Mukṭika. These 108 (Upanishaḍs) are able to do away with the three Bhāvanās [of doubt, vain thought, and false thought], conferring Jñāna and Vairāgya, and destroying the three Vāsanās [of book-lore, world and body].