Thirty Minor Upanishads: 21. Naraḍaparivrājaka... | Internet Sacred Text Archive

Hinduism

NARAḌAPARIVRĀJAKA-UPANISHAḌ

OF

AṬHARVAṆAVEḌA

Upaḍeśa I

Om. Once upon a time, Nāraḍa, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and cleansing, through merely by looking at the places of pilgrimage able to impart rare religious merits, observed, with a mind that had attained purity, without hate, quiescent and patient, and indifferent towards all (objects), the forest of Naimiśa (the modern Nimsār), filled with Ṛshis that were engaged in the contemplation of Reality and had attained the greatness of the ordained bliss; (there) through the recitation of stories about Hari (Vishṇu), associated with the musical motes of Sa, Ri, Ga, Ma, Pa, Ḍha, and Ni (of the gamut), able to impart indifference to objects and to make one look down upon the universe, and instilling divine devotion, fixed and movable (or mental and bodily), he entered (the forest), fascinating the crowds of beings human, animal, Kimpurushas 1, celestials, Kinnaras, 2 Apsaras (Houris), and Uragas 3 (collected there). (Thereupon the) great Ṛshis Śāunaka and others who had been engaged for twelve years in saṭṭra sacrifice well-skilled in the recitation of Veḍas, the knowers of all, and the good practisers of ṭapas, observed Nāraḍa the son of Brahma and the devotee of the Lord, and having

risen up, paid due respect to him. Then having with due respect requested him to sit down, they also seated themselves and addressed him thus: "O Lord, son of Brahma, what is the means of salvation for us? It is meet that it should be communicated (to us)." Thus addressed, Nāraḍa replied to them thus: "One born in a good family and fit to go through the forty-four samskāras, upanayana and others, should, under a teacher to whom he is devoted, study, after the recitation of the Veḍa of his own śākhā (division), all the different branches of knowledge; then should fulfil, according to the rules ordained, for twelve years the observance of Brahmacharya (celibacy), such as the service of the guru, etc.; then for twenty-five years the āśrama (order of life) of a gṛhasṭha (householder), and for twenty-five years the āśrama of a vānaprasṭha (forester). After thus practising well the fourfold celibacy, 1 the sixfold 2 householder's life, and the fourfold 3 forester's life, and having performed all the duties thereof, he should acquire the fourfold 4 means of salvation; thus the sannyāsin who gives up the desires along with the karmas of mind, speech, and body in this samsāra as well as the vāsanā towards the threefold desire (of son, wife, and wealth), and being without malice and endowed with quiescence and patience, undisturbed in the order of life of Paramahamsa, quits the body in the contemplation of Reality, is an emancipated person. Such is the Upanishaḍ."

Upaḍeśa II