"Katha, Ṭiṭṭiri, Brahma, Kaivalya, Śwetāśwaṭara, Garbha, Nārāyaṇa, (Amṛṭa)-Binḍu, (Amṛṭa)-Nāḍa, Kālāgniruḍra, Kshurikā, Sarvasāra, Śukarahasya, Ṭejo-(Binḍu), Ḍhyāna-(Binḍu), (Brahma)-Viḍyā, Yoga-Ṭaṭṭwa, Ḍakshiṇā-(Mūrṭi), Skanḍa, Śāriraka, (Yoga)-Śikhā, Ekākshara, Akshi, Avaḍhūṭa, Kara, (Ruḍra)-Hṛḍaya, (Yoga)-Kuṇdalinī, Pañchabrahma, (Prāṇa)-Agnihoṭra, Varāha, Kali-(Sanṭāraṇa), and Saraswaṭīrahasya,—these 32 Upanishaḍs are of Kṛshṇa Yajurveḍa and have the Śānṭi beginning with 'Sahanāvavaṭu, etc'.

"Kena, Chhānḍogya, Āruṇi, Maiṭrāyaṇī, Maiṭreyī, Vajrasūchikā, (Yoga)-Chūdā-(Mani), Vasuḍeva, Mahaṭ-Sannyāsa, Avyakṭa, Kuṇdikā, Sāviṭrī, Ruḍrāksha, Jābāla, Ḍarśana, and Jābāli,—these 16 Upanishaḍs are of Sāmaveḍa and have the Śānti beginning with 'Āpyāyanṭu, etc'.

"Praśna, Muṇdaka, Māṇdūkya, (Aṭharva)-Śira, (Aṭharva)-Śikhā, (Bṛhaṭ)-Jābāla, (Nṛsihma)-Ṭāpanī, (Nāraḍa-Parivrājaka), Sīṭā, Śarabha, Mahā-Nārāyaṇa, (Rāma)-Rahasya, (Rāma)-Ṭāpanī, Śāndilya, (Paramahamsa)-Parivrājaka, (Anna)-Pūrṇā, Sūrya, Āṭmā, Pāśupaṭa, Parabrahma, Ṭripuraṭāpanī, Ḍevī, Bhāvanā, Bhasma-(Jābāla), Gaṇapaṭi, Mahāvākya, Gopāla-Ṭāpanī, Kṛshṇa, Hayagrīva, Ḍaṭṭāṭreya, and Gāruda,—these 31 Upanishaḍs of Aṭharvaṇa-Veḍa have the Śānṭi commencing with 'Bhaḍram-Karṇebhiḥ, etc'.

"Persons desirous of emancipation and having developed the four means of salvation should, with presents in their hands,

approach a Guru full of faith, of good family, proficient in Veḍas, scripture-loving, of good qualities, straightforward, intent upon the welfare of all beings, and an ocean of compassion; and after studying under him, according to the rules, the 108 Upanishaḍs, he should ever be going through the process of studying, thinking and reflecting upon them. With the cessation of the three bodies through the destruction of Prārabḍha, they attain the state of Plenum without any Upāḍhis like the ether in the pot (after the pot is broken). This is the embodied salvation, this is the final emancipation. Therefore even those in Brahmaloka through the studying of Veḍānṭa from the mouth of Brahmā attain with Him the final emancipation. Hence to all these is stated the final emancipation through the Jñāna path, and not through Karma, Sāṅkhya-Yoga, and other Upāsanās. Thus is the Upanishaḍ."

Aḍhyāya II

Again Māruṭi (Hanūmān) addressed Śrī-Rāmachanḍra thus: "What is Jīvanmukṭi? what is Viḍehamukṭi? what is the authority therein? what about its perfection? what is the object of such a perfection?"