[paragraph continues] Goṭra [clan]. I am that non-dual One (Brahman) that is of the nature of the visible (Jñāna), like unto the Ākāś, supreme, always shining, without birth, non-dual, without destruction, without attachment and pervading all. I am the All, and of the nature of salvation. One should ever meditate upon Me thus: 'I am of the form of the visible [Jñāna], the pure, of changeless nature and have really no objects in Me. I am the ever-full Brahman, transverse and across, up and down.' Also meditate upon Me thus: 'I am birthless, deathless, ageless, immortal, self-shining, all-pervading, destructionless, causeless, pure beyond the effect (of the universe) and ever content.' When one's body becomes a prey to time, he gives up the state of Jīvanmukṭi, as the wind attains the motionless state.
"The following is said in the Ṛg [-Veḍa] also: Like the eye which is spread in the Ākāś (seeing all things without any obstacle), so the wise ever see the Supreme. Seat of Vishṇu. The Brāhmaṇas that have ever the Divine vision praise in diverse ways and illumine the Supreme Seat of Vishṇu."
Om-Ṭaṭ-Saṭ is the Upanishaḍ.
Footnotes
2:1 There is a street in Kāsī called Brahma-nāla.
Next: 2. Sarvasāra-Upanishaḍ of Kṛshṇa-Yajurveḍa
Hinduism
« Previous: Thirty Minor Upanishads: Foreword
Next: Thirty Minor Upanishads: 2. Sarvasāra-Upanishaḍ... »