"It is only He (Paramāṭmā) who, deluded by Māyā, assumes a body with the internal organs and does everything. It is only He who in the waking state is gratified with women, food, drink, and other diverse enjoyments. In the dreaming state, the Jīva enjoys pleasures and pains in the several worlds which are created by His Māyā. In the dreamless sleeping state when all are absorbed, He, replete with Ṭamas, attains the state of happiness. Then through the force of the Karmas of previous births, that Jīva again wakes up and goes to sleep. All the diversified objects (of the universe) emanate from the Jīva, who sports in the three bodies (gross, subtle and causal). The three bodies are finally absorbed in Him who is the source of all, who is Bliss, and who is Absolute Wisdom. From Him, arise Prāṇa, Manas, all the organs of sense and action, Ākāś, Vāyu, Agni, water and the earth supporting all. Parabrahman, which is of all forms, which is the Supreme Abode of this universe, which is the most subtle of the subtle and which is eternal, is only yourself. You are

only That. One who knows himself to be that Parabrahman that shines as the universe in the waking, dreaming, dreamless and other states, will be relieved from all bondage. I am that Saḍāśiva, (or the eternal happiness) who is other than the enjoyer, the enjoyed, and the enjoyment in the three seats (or bodies), and who is witness and Chinmāṭra. All emanate from Me alone. All exist in Me alone. All merge into Me alone. I am that non-dual Brahman. I am the atom of atoms; so am I the biggest (of all). I am this diversified universe. I am the oldest of all. I am Purusha. I am Īśa (the Lord). I am of the form of Jyoṭis (light) and of the form of happiness. I have neither hands nor feet. I have power unthinkable. I see without eyes. I hear without ears. I am omniscient. I have one kind of form only. None is able to know Me fully. I am always of the form of Chiṭ. I am the One that should be known through all the Veḍas. I am the Guru who revealed the Veḍānṭa. I am only He who knows the true meaning of Veḍānṭa. I have no sins or virtues. I have no destruction. I have no birth, body, organs of sense or action, or Buḍḍhi. To Me there is no earth, water or fire. There is no Vāyu; there is no Ākāś. He who thinks Paramāṭmā as being in the cave (of the heart), as having no form, as being secondless, as being the witness of all and as being neither Saṭ nor Asaṭ, attains the pure form of Paramāṭmā.