Then the Kumāra 2 asked Śiva: "Please explain to me the nature of Chinmāṭra, that is the partless non-dual essence." The great Śiva replied: "The partless non-dual essence is the visible. It is the world, it is the existence, it is the Self, it is manṭra, it is action, it is spiritual wisdom, it is water. It is the earth, it is ākāś, it is the books, it is the three Veḍas, it is the Brahman, it is the religious vow, it is Jīva, it is Aja (the unborn), it is Brahma, it is Vishṇu, it is Ruḍra; it is I, it is Āṭma, it is the Guru. It is the aim, it is sacrifice, it is the body, it is manas, it is chiṭṭa, it is happiness, it is viḍyā; it is the undifferentiated, it is the eternal, it is the supreme, it is everything. O six-faced one, different from It there is nothing. None, none but It; It is I. It is gross, it is subtle, it is knowable, it is thou; it is the mysterious; it is the knower; it is existence, it is mother, it is father, it is brother, it is husband, it is Sūṭra (Āṭmā), it is Virāt.

[paragraph continues] It is the body, it is the head, it is the internal, it is the external, it is full, it is nectar, it is goṭra (clan), it is gṛha (the house), it is the preservable, it is the moon, it is the stars, it is the sun, it is the holy seat. It is forgiveness, it is patience, it is the guṇas, it is the witness. It is a friend, it is a relative, it is an ally, it is the king, town, kingdom and subjects. It is Om, japa, meditation, the seat, the one worthy to be taken (in), the heart, the Jyoṭis, Swarga (heaven) and Self."