"He is a Viḍehamukṭa who has become Brahman, whose Āṭma has attained quiescence, who is of the nature of Brāhmic bliss, who is happy, who is of a pure nature, and who is a great mouni (observer of silence). He is a Viḍehamukṭa who remains in Chinmāṭra alone without (even) thinking thus: 'I am all Āṭmā, the Āṭmā that is equal (or the same) in all, the pure, without one, the non-dual, the all, the self only, the birth-less and the deathless—I am myself the undecaying Āṭmā that is the object aimed at, the sporting, the silent, the blissful, the beloved and the bondless salvation—I am Brahman alone—I am Chiṭ alone.' He is a Viḍehamukṭa who having abandoned the thought: 'I alone am the Brahman' is filled with bliss. He is a Viḍehamukṭa who having given up the certainty of the existence or non-existence of all objects is pure Chiḍānanḍa (the consciousness-bliss), who having abandoned (the thought): 'I am Brahman' (or) 'I am not Brahman' does not mingle his Āṭmā with anything, anywhere or at any time, who is ever silent with the silence of Saṭya, who does nothing, who has gone beyond guṇas, whose Āṭmā has become the All, the great, and the purifier of the elements, who does not cognize the change of time, matter, place, himself or other differences, who does not see (the difference of) 'I,' 'thou,' 'this' or 'that,' who being of the nature of time is yet without it, whose Āṭmā is void, subtle and universal, but yet without (them), whose Āṭmā is divine and yet without Ḍevas, whose Āṭma is measurable and yet without measure, whose Āṭmā is without inertness and within every one, whose Jima is devoid of any saṅkalpa, who thinks always: 'I am Chinmāṭra, I am simply Paramāṭman, I am only of the nature of spiritual wisdom, I am only of the nature of Saṭ, I am afraid of nothing in this world,' and who is without the conception of Ḍevas, Veḍas and sciences, 'All this is consciousness, etc.,' and regards all as void. He is a Viḍehamukṭa who has realised himself to be Chaiṭanya alone, who is remaining at ease in the pleasure-garden