He who is careful in the inspection, protects the six kinds of living beings, viz. the earth-bodies, water-bodies, fire-bodies, wind-bodies, plants, and animals. (30)

He who is careless in the inspection, injures the six kinds of living beings (just enumerated) . (31)

In the third Paurushi he should beg food and drink, (he may do so) for any of the following six reasons: (32)

1. To prevent an illness; 2. to serve the Guru; 3. to be able to comply with the rules about walking ; 4. to be able to comply with the rules of self-control ; 5. to save one's life; 6. to be able to meditate on the Law. (33)

A zealous Nirgrantha or Nirgranthi may omit to beg food for the following six reasons, when it will not be considered a transgression of his duties: (34)

1. In case of illness; 2. in case of a disaster; 3. to preserve one's chastity and the Guptis; 4. out of compassion for living beings; 5. in the interest of penance; 6. to make an end of one's life . (35)

Taking his whole outfit a monk should inspect it with his eye; he then may walk about, but not beyond half a Yogana. (36)

In the fourth Paurushi he should put away his almsbowl (after having eaten his meal), and then begins his study which reveals all existent things. (37)

In the last quarter of the fourth Paurushi he should pay his reverence to the Guru, and after having performed Kala-pratikramana , he should inspect his lodging. (38)

A zealous monk should also inspect the place where to discharge his excrements and urine, and then (till the sun sets) he should go through Kayotsarga without allowing himself to be affected by any pains. (39)

Then he should, in due order, reflect on all transgressions he has committed during the day, with regard to knowledge, faith, and conduct. (40)

Having finished Kayotsarga, and paid his reverence to the Guru, he should, in due order, confess his transgressions committed during the day. (41)

Then having recited the Pratikramana Sutra , and having annihilated his sins, he should pay his reverence to the Guru (asking absolution) , and go through Kayotsarga without allowing himself to be affected by any pains. (42)

Having finished Kayotsarga, and paid his reverence to the Guru, he should pronounce the customary (three) praises, and then wait for the proper time. (43)

In the first Paurushi (of the night) he should study; in the second he should meditate; in the third he should leave off sleep; and in the fourth he should study again . (44)

In the fourth Paurushi he should wait for the proper time and then begin to study without waking the householders. (45)

In the last quarter of the fourth Paurushi he should pay his reverence to the Guru, and performing Kala-pratikramana he should wait for the proper time. (46)

When the (time for) Kayotsarga has arrived, he