Jaina Sutras, Part II (SBE45)
Part II: TENTH LECTURE [*2].

^178:2 According to the commentator, these are the six kinds enumerated in verse 29. Sambukavartta is of two kinds, as explained in the note; the eighth kind is rigvi, or the common way of begging. These eight ways have reference to the houses in which they collect alms. The seven eshanas refer to the quality or quantity of the food; their names are given in the Tika, partly in Prakrit, partly in Sanskrit: 1. samsattha; 2. asamsattha; 3. uddhada; 4. alpalepika; 5. udgrihita; 6. pragrihita; 7. ugghitadharma. According to another passage: 1. is samsprishta, 3. uddhrita, 5. avagrihita.

^178:3 Pranita, explained pushtikara.

^179:1 Viosagga, viussaga, viusagga. It is usually rendered vyutsarga, but the Sanskrit prototype is vyavasarga, as Leumann has pointed out, l.c., p. 152.

^179:2 Compare Aupapatika Sutra, ed. Leumann, p. 40.

^179:3 Ibidem, p. 42.

^179:4 They are enumerated in the following Gatha: ayariya-uvagghae thera-tavassi-gilana-sehana | sahhmmiya-kula-gana-sangha-samgayam tam iha kayavvam. The ten persons or body of persons entitled to 'service' are: 1. akarya; 2. upadhyaya; 3. sthavira; 4. tapasvin; 5. glana; 6. saiksha; 7. sadharmika; 8. kula; 9. gana; 10. sangha.

^180:1 This is the artaraudradhyana.

THIRTY-FIRST LECTURE.

MODE OF LIFE .

I shall declare the mode of life that benefits the soul; by practising it many souls have crossed the ocean of Samsara. (1)

One should desist from one thing, and practise another: desist from neglect of self-control, and practise self-control. (2)

Love and hatred are two evils which produce bad

[paragraph continues] Karman; if a monk always avoids them, he will not stand within the circle (of transmigration). (3)

A monk who always avoids the thrice threefold hurtful, conceited, and delusive acts , will not stand in the circle (of transmigration). (4)

A monk who well bears calamities produced by gods, animals, or men, will not stand, &c. (5)

A monk who always avoids the (four) different kinds of praises , passions, expressions (of the emotions) , and (of the four) meditations the two sinful ones, will not stand, &c. (6)

A monk who always exerts himself with regard to the (five) vows, the (five) objects of sense, the (five) Samitis, and (five) actions , will not stand, &c. (7)

A monk who always exerts himself with regard to the six lesyas , the six kinds of bodies, and the six (regular functions as) eating , will not stand, &c. (8)

A monk who always exerts himself with regard to the (seven) rules of accepting alms , and the seven causes of danger (to other men) will not stand, &c. (9)

A monk who always exerts himself with regard to the (eight) objects of pride , to that which protects his chastity , and to the tenfold Law of the monks . (10)