4. Mohaniya is twofold as referring to faith and to conduct; the first is threefold, the second twofold. (8)

The three kinds of Mohaniya referring to faith are: 1. right faith; 2. wrong faith; 3. faith partly right and partly wrong. (9)

The two kinds of Mohaniya referring to conduct are: 1. what is experienced in the form of the four cardinal passions; 2. what is experienced in the form of feelings different from them. (10)

The first kind of this Karman is sixteenfold, the second sevenfold or ninefold . (11)

5. Ayushka is fourfold as referring to 1. denizens of hell; 2. brute creation; 3. men; 4. gods. (12)

6. Naman is twofold, good and bad; there are many subdivisions of the good variety, and so there are of the bad one also . (13)

7. Gotra is twofold, high and low; the first is eightfold, and so is the second also. (14)

8. Antaraya is fivefold as preventing: 1. gifts; 2. profit; 3. momentary enjoyment; 4. continuous enjoyment ; and 5. power. (15)

Thus the division of Karman and the subdivisions have been told.

Now hear their number of atoms , place, time, and development. (16)

The number of atoms of every Karman is infinite; it is (infinitely) greater than (the number) of fettered souls, but less than that of the perfected ones. (17)

The Karman in the six directions of space binds all souls, and it binds the whole soul in all its parts in every possible way. (18)

The longest duration (of Karman) is thirty Krores of Krores of Sagaropamas , and the shortest a part of a muhurta. (19)

This holds good with both Avaraniyas, with Vedaniya and Antaraya. (20)

The longest duration of Mohaniya is seventy Krores of Krores of Sagaropamas, and the shortest a part of a muhurta. (21)

The longest duration of Ayushka is thirty-three Krores of Krores of Sagaropamas, and the shortest a part of a muhurta. (22)

The longest duration of Naman and Gotra is twenty Krores of Krores of Sagaropamas, and the shortest eight muhurtas. (23)

The number of perfected souls is infinite, and that

of the subdivisions of Karman is also (infinite); the number of atoms in all these (subdivisions) exceeds (the number) of all souls. (24)

Therefore a wise man should know the different subdivisions of these Karmans, and should exert himself to prevent and to destroy them. (25)

Thus I say.

Footnotes

^193:1 Compare Bhandarkar, Report, p. 93, note *.

^193:2 Nos. 1-4 are nidra, prakala, nidranidra, prakalaprakala; I render the etymological meaning of these words. According to the Dipika, however, they have a different meaning: nidra means the state of agreeable waking; prakala, the slumber of a standing or sitting person; nidranidra, deep sleep; prakalaprakala, sleep of a person in motion. Nos. 6 and 7 are here called kakkhu and akakkhu, instead of abhinibodhika and sruta.