The squire gave the Brother rice and milk to eat, with ghee and sugar and honey in it. Then he had his bowl scoured with perfumed chunam powder and filled afresh, saying, "Sir, the Elder must be fatigued with his journey; take him this." Without demur the Brother took the food and went his way, thinking to himself, "If our friend once gets a taste of this, taking him by the throat and kicking him out of doors won't get rid of him. But how can I get rid of it? If I give it away to a human being, it will be known. If I throw it into the water, the ghee will float on top. And as for throwing it away on the ground, that will only bring all the crows of the district flocking to the spot." In his perplexity his eye fell on a field that had been fired, and, scraping out the embers, he flung the contents of his bowl into the hole, filled in the embers on the top, and went off home. Not finding the Elder there, he thought that the Arahat had understood his jealousy and departed. "Woe is me," he cried, "for my greed has made me to sin."

And thenceforth sore affliction befell him and he became like a living ghost. Dying soon after, he was re-born in hell and there was tormented for hundreds of thousands of years. By reason of his ripening sin, in five hundred successive births he was an ogre and never had enough to eat, except one day when he enjoyed a surfeit of offal. Next, for five hundred more existences he was a dog, and here too, only on one single day had his fill--of a vomit of rice; on no other occasion did he have enough to eat. Even when he ceased to be a dog, he was only born into a beggar family in a Kasi village. From the hour of his birth, that family became still more beggared, and he never got half as much water-gruel as he wanted. And he was called Mitta-vindaka [239].

Unable at last to endure the pangs of hunger that now beset them, his father and mother beat him and drove him away, crying, "Begone, you curse!"

In the course of his wanderings, the little outcast came to Benares, where in those days the Bodhisatta was a teacher of world-wide fame with five hundred young Brahmins to teach. In those times the Benares folk used to give day by day commons of food to poor lads and had them taught free, and so this Mitta-vindaka also became a charity scholar under the Bodhisatta. But he was fierce and intractable, always fighting with his fellows