No. 94.

LOMAHAMSA-JATAKA.

"Now scorched."--This story the Master told while at Patikarama near Vesali, about Sunakkhatta.

For at that time Sunakkhatta, having become an adherent of the Master, was travelling about the country as a Brother with bowl and robes, when he was perverted to the tenets of Kora the Kshatriya . So he returned to the Blessed Buddha his bowl and robes-and reverted to a lay life by reason of Kora the Kshatriya, about the time when this latter had been re-born as the offspring of the Kalakanjaka Asura. And he went about within the three walls of Vesali defaming the Master by affirming that there was nothing superhuman about the sage Gotama, who was not distinguished from other men by preaching a saving faith; that the sage Gotama had simply worked out a system which was the outcome of his own individual thought and study; and that the ideal for the attainment of which his doctrine was preached, did not lead to the destruction of sorrow in those who followed it .

Now the reverend Sariputta was on his round for alms when he heard Sunakkhatta's blasphemies; and on his return from his round he reported this to the Blessed One. Said the Master, "Sunakkhatta is a hot-headed person, Sariputta, and speaks idle words. His hot-headedness has led him to talk like this and to deny the saving grace of my doctrine. Unwittingly, this foolish person is extolling me; I say unwittingly, for he has no knowledge [390] of my efficacy. In me, Sariputta, dwell the Six Knowledges, and herein am more than human; the Ten Powers are within me, and the Four Grounds of Confidence. I know the limits of the four types of earthly existence and the five states of possible re-birth after earthly death. This too is a superhuman quality in me; and whose denies it must retract his words, change his belief, and renounce his heresy, or he will without ado be cast into hell." Having thus magnified the superhuman nature and power which existed within him, the Master went on to say, "Sunakkhatta, I hear, Sariputta, took delight in the misguided self-mortifications of the asceticism of Kora the Kshatriya; and therefore it was that he could take no pleasure in me. Ninety-one aeons ago I lived the higher life in ail its four forms , examining into that false asceticism to discover whether the truth abode therein. An ascetic was I, the chief of ascetics; worn and emaciated was I, beyond all others; loathing of comfort had I, a loathing surpassing that of all others; I dwelt apart, and unapproachable was my passion for solitude." Then, at the Elder's request, he told this story of the past.

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