No. 72.
SILAVANAGA-JATAKA.
"Ingratitude lacks more."--This story was told by the Master while at the Bamboo-grove about Devadatta. The Brethren sat in the Hall of Truth, saying, "Sirs, Devadatta is an ingrate and does not recognise the virtues of the Blessed One." Returning to the Hall, the Master asked what topic they were discussing, and was told. "This is not the first time, Brethren," said he, "that Devadatta has proved an ingrate; he was just the same in bygone days also, and he has never known my virtues." And so saying, at their request he told this story of the past.
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Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was conceived by an elephant in the Himalayas. When born, he was white all over, like a mighty mass of silver. Like diamond balls were his eyes, like a manifestation of the five brightnesses ; red was his mouth, like scarlet cloth; like silver flecked with red gold was his trunk; and his four feet were as if polished with lac. Thus his person, adorned with the ten perfections, was of consummate beauty. When he grew up, all the elephants of the Himalayas in a body [320] followed him as their leader. Whilst he was dwelling in the Himalayas with a following of 80,000 elephants, he became aware that there was sin in the herd. So, detaching himself from the rest, he dwelt in solitude in the forest, and the goodness of his life won him the name of Good King Elephant.
Now a forester of Benares came to the Himalayas, and made his way into that forest in quest of the implements of his craft. Losing his bearings and his way, he roamed to and fro, stretching out his arms in despair and weeping, with the fear of death before his eyes. Hearing the man's cries, the Bodhisatta was moved with compassion and resolved to help him in his need. So he approached the man. But at sight of the elephant, off ran the forester in great terror . Seeing him run away, the Bodhisatta stood still, and this brought the man to a standstill too. Then the Bodhisatta again advanced, and again the forester ran away, halting once more when the Bodhisatta halted. Hereupon the truth dawned on the man that the elephant stood still when he himself ran, and only advanced when he himself was standing still. Consequently he concluded that the creature could not mean to hurt, but to help him. So he valiantly stood his ground this time. And the Bodhisatta drew near and said, "Why, friend man, are you wandering about here lamenting?"
"My lord," replied the forester, "I have lost my bearings and my way, and fear to perish."