Now that oldest disciple had once been a king, but had given up a mighty kingdom to become a Brother; by the due performance of the rites appertaining to concentrated thought he had mastered the eight Endowments. As he dwelt with the ascetics in the Himalayas, one day a longing came upon him to see the master, and he said to his fellows, "Live on contentedly here; I will come back as soon as I have paid my respects to the master." So away he went to the master, paid his respects to him, and greeted him lovingly. Then he lay down by the side of his master on a mat which he spread there.

At this point appeared the king, who had come to the pleasaunce to see the ascetic; and with a salutation he took his seat on one side. But though he was aware of the king's presence, that oldest disciple forbore to rise, but still lay there, crying with passionate earnestness, "Oh, happiness! Oh, happiness!"

Displeased that the ascetic, though he had seen him, had not risen, the king said to the Bodhisatta, "Reverend sir, this ascetic must have had his fill to eat, seeing that he continues to lie there so happily, exclaiming with such earnestness."

"Sire," said the Bodhisatta, "of old this ascetic was a king as you are. He is thinking how in the old days when he was a layman and

lived in regal pomp with many a man-at-arms to guard him, he never knew such happiness as now is his. It is the happiness of the Brother's life, and the happiness that Insight brings, which move him to this heartfelt utterance." And the Bodhisatta further repeated this stanza to teach the king the Truth:--

The man who guards not, nor is guarded, sire,
Lives happy, freed from slavery to lusts.

[paragraph continues] [142] Appeased by the lesson thus taught him, the king made his salutation and returned to his palace. The disciple also took his leave of his master and returned to the Himalayas. But the Bodhisatta continued to dwell on there, and, dying with Insight full and unbroken, was re-born in the Realm of Brahma.

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His lesson ended, and the two stories told, the Master shewed the connexion linking them both together, and identified the Birth by saying,--"The Elder Bhaddiya was the disciple of those days, and I myself the master of the company of ascetics."

[Note. For the Introductory Story compare Cullavagga, VII. l. 5--.]

Footnotes

^32:1 Cf. Oldenberg's Vinaya, Vol. in pp. 180-4 (translated at p. 232 of Vol. XX. of the Sacred Books of the East), for an account of the conversion of the six Sakyan princes and the barber Upali.

^32:2 No. 534 in Westergaard's list; not yet edited by Fausboll.

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