At the age of seven he was admitted a novice under the Master, and a full Brother when he was old enough. As time went on, he waxed famous among the expounders of the Truth. So the Master gave him precedence, saying, "Brethren, the first in eloquence among my disciples is Prince Kassapa." Afterwards, by virtue of the Vammika Sutta , he won Arahatship. So too his mother, the Sister, grew to clear vision and won the Supreme Fruit. Prince Kassapa the Elder shone in the faith of the Buddha [149] even as the full-moon in the mid-heaven. Now one day in the afternoon when the Tathagata on return from his alms-round had addressed the Brethren, he passed into his perfumed chamber. At the close of his address the Brethren spent the daytime either in their night-quarters or in their day-quarters till it was evening, when they assembled in the hall of Truth and spoke as follows: "Brethren, Devadatta, because he was not a Buddha and because he had no charity, love or pity, was nigh being the ruin of the Elder Prince Kassapa and his reverend mother. But the All-enlightened Buddha, being the Lord of Truth and being perfect in charity, love and pity, has proved their salvation." And as they sat there telling the praises of the Buddha, he entered the hall with all the grace of a Buddha, and asked, as he took his. seat, what they were talking of as they sat together.

"Of your own virtues, sir," said they, and told him all.

"This is not the first time, Brethren," said he, "that the Tathagata has proved the salvation and refuge of these two: he was the same to them in the past also."

Then, on the Brethren asking him to explain this to them, he revealed what re-birth had hidden from them.

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Once on a time, when Brahmadatta was reigning in Benares, the Bodhisatta was born a deer. At his birth he was golden of hue; his eyes were like round jewels; the sheen of his horns was as of, silver; his mouth was red as a bunch of scarlet cloth; his four hoofs were as though lacquered; his tail was like the yak's; and he was as big as a young foal. Attended by five hundred deer, he dwelt in the forest under the name of King Banyan Deer. And hard by him dwelt another deer also with an attendant herd of five hundred deer, who was named Branch Deer, and was as golden of hue as the Bodhisatta.