Away went the Bodhisatta, and soon satisfied himself that the elephant showed no signs of bodily ailment. As he thought over the possible causes of the change, he came to the conclusion that the elephant must have heard persons talking near him, and have imagined that they were giving him a lesson, and that this was what had perverted the animal. Accordingly, he asked the elephant-keepers whether any persons had been talking together recently near the stall by night. "Yes, my lord," was the answer; "some burglars came and talked." Then the Bodhisatta went and told the king, saying, "There is nothing wrong, sire, with the elephant bodily; he has been perverted by overhearing some burglars talk." "Well, what is to be done now?" "Order good men, sages and brahmins, to sit in his stall and to talk of goodness." "Do so, my friend," said the king. Then the Bodhisatta set good men, sages and brahmins, in the stall [188], and bade them talk of goodness. And they, taking their seats hard by the elephant, spoke as follows, "Neither maltreat nor kill. The good should be long-suffering, loving, and merciful." Hearing this the elephant thought they must mean this as a lesson for him, and resolved thenceforth to become good. And good he became.

"Well, my friend," said the king to the Bodhisatta; "is he good now?" "Yes, your majesty," said the Bodhisatta; "thanks to wise and

(food men the elephant who was so perverted has become himself again." And so saying, he repeated this stanza:

Through hearing first the burglars' wicked talk
Damsel-face ranged abroad to wound and kill;
Through hearing, later, wise men's lofty words
The noble elephant turned good once more.

Said the king, "He can read the mind even of an animal!" And he conferred great honour on the Bodhisatta. After living to a good old age, he, with the Bodhisatta, passed away to fare according to his deserts.

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Said the Master,--"In the past, too, you followed everyone you met, Brother; hearing burglars talk, you followed what they said; and hearing the wise and good talk, you followed what they said." His lesson ended, he shewed the connexion, and identified the Birth, by saying, "The traitorous Brother was the Damsel-face of those days, Ananda the king, and I myself the minister."

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