thought, "Where am I to get clay to make this mountain cave neat and trim? I can get it in Benares." So putting on his cloak, and bowl in hand, he went into the city and took his stand not far from this woman. She was angry, and, looking at him, thought, "In his wicked heart he is begging for clay as well as alms." The paccekabuddha stood without moving. So, when she saw that he remained motionless, she was converted, and, looking at him once more, she said, "Priest, you have got no clay," and she took a big lump and put it in his bowl, and with this clay he made things neat in his cave. [441] And as a reward for this lump of clay, her person became soft to the touch, but in consequence of her angry look her hands, feet, mouth, eyes and nose became hideously ugly, and so men knew her by the name of Pancapapa (The Five Defects). Now the king of Benares was once wandering about the city by night and came to this spot, and she was playing with the village girls, and not recognising the king she seized him by the hand. As the result of her touch he lost all control over himself, and was as it were thrilled by a heavenly touch, and inflamed by passion he caught her by the hand, though she was so hideous to look upon, and asked whose daughter she was. When she answered, "Daughter of a dweller by the gate," and he heard she was unmarried, he said, "I will be your husband: go and ask your parents' consent." She went to her father and mother and said, "A certain man wishes to marry me." On their assenting, and saying, "He too must be a poor, sorry creature, if he desires one like you," she came and told him that her parents consented. So he cohabited with her in that very house, and quite early in the morning sought his palace. From that day the king constantly came there in disguise, and did not care to look at any other woman. Now one day her father was attacked with a bloody flux. The remedy for his sickness was a constant supply of rice gruel prepared with milk, ghee, honey, and sugar, and this, owing to their poverty, they could not procure. Then the mother said to the daughter, "My dear, would your husband be able to procure us some rice gruel?" "Dear mother," she said, "my husband must be even poorer than we are; but even if this is so, I will ask him: do not be worried." So saying, about the time when he should return, she sat down as if in a disconsolate state. When the king came he asked why she was so sad, and on hearing what was the matter, he said, "My dear, whence shall I get this very powerful remedy?" And he thought, "I cannot continually keep coming here in this way; one must consider the risk one runs in the journey to and fro; but if I were to take her to the court, being ignorant of her possession of a soft touch, they will make a mock of me and say, "Our king has returned with a female goblin." But if I make all the city acquainted with her
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XXI: Story 536 — KUNALA-JATAKA [*1].