GREAT TEACHER OF CHINA

137. Donran, that great teacher of China, being instructed of Bodhi-ruci, the priest of India, sought refuge in the Land of Purity, and thus doing he burned with fire the books of the Taoist teaching which he had aforetime held in honour.

138. Having thus cast from him the writings that he had so many years diligently studied, he preached unto all men the doctrine of the Divine Promise, and, so teaching, he led men that are fast bound in the fetters of illusion, in at the Gate of the Great Peace.

139. A mighty King of this world brought homage unto him in his monastery and put unto him this question, saying: "If so it is that the

[paragraph continues] Land of Purity should be in all the Ten Regions, how then is it declared unto us in the Sutra that it is in the Western Heaven?"

140. And with humble piety he replied:

"Of this matter can I not tell thee. It is too high for me. Still am I in the lower rank of wisdom, even still small is my knowledge. I cannot fathom this great mystery."

141. All men in the priesthood or the people who know not the rock of their trust, did Donran the Great Priest guide unto the sure refuge of the doctrine of the Land of Bliss.

142. He abode in the Temple of the Great Rock, being favourably bidden thereto by the King of the Gi Dynasty, and in the evening of his days he travelled into the district of Dun.

143. And this King of the Gi Dynasty reverently offered unto him the holy title of Shinran (Ran of Divinity) and the honourable name of "Rock of the Venerable Ran"--that his dwelling-place should be called by it.

144. Great and mighty upon the people was his spiritual power in the temple of Genchu and in the fourth year of Kokwa of the Gi Dynasty the Temple of Yosen became his beloved dwelling.

145. And when he had reached sixty-seven

years, he sought his final refuge in the Eternal Kingdom. And at that departing were vouchsafed many holy marvels unto which all men, both of the priests and people; came and did reverence.

146. And when Donran the Great High Priest had departed into the Peace, the King of the Gi Dynasty by a royal order commanded there should be built for him a holy monument in the lands of Dun.

147. What man could know the unsearchable mystery of the faith and deeds of the Divine Promise were it not for that most excelling commentary of Donran the wise Priest, which he wrote concerning the teaching of Vasubandh that had lived aforetime.

148. He who believeth that the Sole Vehicle of the Divine Promise, most perfect, most mighty, receiveth within itself the Greatest of Sinners, and this because it is its chief will so to do, will receive the depth of this essential teaching--namely, that before the eyes of the Instructed, illusion and wisdom are in their Essence One.