CONCERNING BELIEF AND DOUBT
293. Whoso comprehendeth not the wisdom of the Enlightened One, and doubteth concerning His illumination, shall rise no higher than the Outermost Places, for he hath trusted in the power of Reward, and hath relied upon the principle of morality.
294. Whoso doubteth the wisdom of the Enlightened One--that wisdom beyond all human understanding--and reciteth the Holy Name, trusting in the merit of himself, shall not rise beyond the outermost bounds of the Pure Land that is the Temporal Paradise, for he hath not the grace of right thankfulness for His Compassion.
295. Whoso shall accept the doctrine of rewards and doubteth the wisdom of Him that hath Light that surpasseth all knowledge of man, shall be made captive in Doubting Castle, and the three jewels of the faith shall no more be his.
296. For his sin, in that he hath doubted the wisdom of the Enlightened One, shall he remain in the Outermost Places of the Land of Purity. And for as much as we are taught that the sin
of doubt is grievous, we are also instructed that he must there dwell for many Kalpas.
297. If the prince committeth a sin against his Father, even the Chakravarti, the King, he is fettered as a prisoner, though the chain be of gold.
298. Whoso reciteth the Holy Name, and so doeth as a work of self-merit, shall be bound in the prison of the sevenfold gems, for he believeth not right by the divine promise of that Holy One, and heavy is the sin of his doubting.
299. Yet he even that hath a doubting soul and sinneth the sin of self-merit, must needs strive to comprehend the merciful goodness of the Blessed One, and he shall recite the Holy Name if he would at all be equalled unto him that holdeth the true faith.
300. It is the Law that he who soweth shall reap what he soweth, therefore the man that is full of righteous deeds for the sake of self-merit shall enter into the prison of the sevenfold gems, for he doubteth the marvellous wisdom of Him that hath the Light.
301. Whoso doubteth of the wisdom of Him that hath Light beyond the imagining of man, and trusteth to the root of goodness and virtue--
he shall not attain unto the Soul of Great Mercy, for he is born into the Outermost Places of Paradise, and slow and dull of heart is he.
302. Among those men that doubt the Holy Word, some are imprisoned in the shut bud of the Lotus. And they shall be despised as they that in illusion are born into the outermost Paradise or are held captive within the narrow walls of the womb.
303. Whoso doubteth the omniscience of the wisdom of the Light-Bearer, but holdeth to his belief in Reward, excellent ofttimes in making the root of goodness to grow,
304. Because he doubteth the wisdom of the Eternal Wisdom, and is held captive as in the strait prison of the womb, hath neither knowledge nor wisdom, and is compared unto a man straitly bound in captivity.