305. He that is born into the outermost place, all glorious with the sevenfold jewels, shall not in five hundred years behold that three-fold jewel, the Tri-ratna, for there is in him no spiritual well-doing, that he should give it unto his fellow-men.

306. To him who is born into the Palace, glorious with the seven jewels, for five hundred

years there shall befall many sorts of sorrows from his own evil doing.

307. Whoso hopeth reward and maketh to flourish the root of goodness, shall remain in the transitory Paradise, for though he be a good man, yet hath he a doubting heart.

308. Because he accepteth not the Divine Promise of Him who is the Light unspeakable, and carrieth his doubt with him unto Paradise, therefore the shut flower of his heart openeth not, therefore is he unshapen as a child in the womb.

307. When he perceiveth the Land of Purity, the Bodhisattva Maitreya thus questioneth the Holy One, saying, "What is the cause and what the circumstance of that man who, having been born, yet remaineth as it were straitened in the womb?

310. And thus spake the Lord unto the Bodhisattva Maitreya saying,

"Whoso trusteth in the root of goodness that he himself maketh to grow and hath a doubting soul, he it is that is in the outermost places of the Paradise, he it is that is said to be straitened still in the womb of ignorance."

311. He who doubteth the wisdom of Him that is all Light, shall for his sin be made captive until

five hundred years be gone, and this is called the conception within the womb of ignorance.

312. Whoso doubteth the wisdom that is beyond man's understanding, and hath believed the doctrine of reward, shall of a certainty be born within Doubting Castle, and this is called conception within the womb of ignorance.

313. Whoso trusteth upon self-righteousness rather than upon the wisdom of the Enlightened One that is beyond man's knowledge, shall be conceived within the womb of ignorance, and to him shall the mercy of the Three Jewels be unknown.

314. Whoso doubteth the wisdom of the Enlightened One that surpasseth all knowledge of man and trusteth in the hope of reward, and would attain unto birth in Paradise by making the root of goodness to grow, shall be straitened in the womb of ignorance.

315. Heavy is the sin of doubting the wisdom of the Buddha. He who is instructed taketh refuge in the wonderful wisdom of the Enlightened One, being in contrition for his foolishness.

These twenty-three psalms above-written are made by me that men should know the heaviness of their sin in doubting the Divine Promise of the Buddha of Infinite Light.