Zen for Americans
BUDDHIST ETHICS

adapt itself to ever-changing surroundings. Instead of imposing its ideals upon man tyrannically and absolutely, religion reconciles itself to his needs, going through all the necessary modifications. Therefore, one religion is diversely interpreted by different peoples among whom it may thrive. To suppose that religion could do anything it desires without regard to individual, national, racial peculiarities is far from the fact. The difference between Oriental and Occidental civilization is by no means due to the difference between Christianity and Buddhism. On the other hand, the difference between the two religions is due to the difference between the two great types of Civilization. Truth, be it religious or philosophical or scientific, is universal, and as such does not allow any modification or distortion. But it suffers modification in its practical application, for it is like a mathematical formula or figure. When conceived a priori, it is formal and not subject to any concrete individualization, which latter in fact is the condition of its particular forms.

In conclusion let me say most emphatically that the ethics of Buddhism is summed up in the purification of the heart, in keeping oneself unspotted even though living in the world; and from this eternal root must sprout such things of God as love, a heart of compassion, the virtue of strenuosity, humbleness of mind, longsuffering, forbearing one another, forgiving one another,

and freedom from all evils. It is said that there were eighty-four thousand virtues of perfection practised by all Bodhisattvas, but they are no more than so many leaves and branches growing from the one stem of pure-heartedness.

Footnotes

^69:1 Translation by Dr. Paul Carus. In Pali:

Sabbapapassa, akaranam, kusalassa, upasampada,
Sacittapariyodapanam: etam Buddhana sasanam.
--Dhammapada, v. 183

^75:1 All that is, is the result of thought, it is founded on thought, it is made of thought. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage. All that is, is the result of thought, it is founded on thought, it is made of thought. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.