BUDDHISM AND ORIENTAL CULTURE
ONE of the features peculiar to Buddhism and which appeals most powerfully to Oriental imagination is that man's life is not limited to this existence only, that if he thinks, feels, and acts truthfully, nobly, virtuously, unselfishly, he will live forever in these thoughts, sentiments, and works; for anything good, beautiful, and true is in accordance with the reason of existence, and is destined to have a life eternal.
It is not the ideal of the Buddhist life to escape worldliness and to enter into eternal stillness, as is sometimes understood by Occidental scholars. Buddhists do not shun struggle and warfare. If a cause is worth contending for or defending, they will not hesitate to sacrifice for it not only this life but all of their future lives. They will appear upon this earth over and again and will not rest until they have gained the end, that is, until they have attained the ideal of life. Man, therefore, lives as long as his ideas and feelings conform to the reason of the universe. This is the Buddhist conception of life eternal.
If I am not mistaken, it was at the time of the Independence War, or it might have occurred somewhere in the Old Country,--you will pardon my imperfect memory--but the fact is that a military officer who served as a spy for his native country was caught by the enemy and was sentenced to be hung. At the execution the officer exclaimed, "The pity is that I have only one life to sacrifice for my country." Pity indeed it was that the officer did not know the truth and fact that from his very corpse there have risen so many patriotic spirits breathing the same breath that he breathed. He was not dead, he was never hung, he did not vanish into an unknown region; but he is living a life eternal, he is being born generation after generation, not only in his own country, but also in my country, and in your country, and in fact all over the three thousand worlds (as they were believed to be existing in Hindu mythology).
In this respect a Buddhist general quite famous in the history of Japan had a decided advantage over the Christian officer just mentioned. The general is still worshiped in Japan as the type of loyalty and patriotism. He lived about six hundred years ago. Before the Emperor of the time came to know him, he was a rather obscure general and would have died without imprinting his immortal name on the pages of Japanese history. But Fate decreed otherwise, and he was requested by the Emperor to lead his royal