SECOND PRAPATHAKA.
1. Then the Saint Sakayanya, well pleased, said to the King: 'Great King Brihadratha, thou banner of the race of Ikshvaku, quickly obtaining a knowledge of Self, thou art happy, and art renowned by the name of Marut, the wind . This indeed is thy Self .'
'Which , O Saint,' said the King.
Then the Saint said to him:
2. 'He who, without stopping the out-breathing , proceeds upwards (from the sthula to the sukshma sarira), and who, modified (by impressions), and yet not modified , drives away the darkness (of error), he is the Self. Thus said the Saint Maitri .' And Sakayanya said to the King Brihadratha: 'He who in perfect rest, rising from this body (both from the sthula and sukshma), and reaching the highest
light , comes forth in his own form, he is the Self (thus said Sakayanya); this is the immortal, the fearless, this is Brahman.'
3. 'Now then this is the science of Brahman, and the science of all Upanishads, O King, which was told us by the Saint Maitri . I shall tell it to thee:
'We hear (in the sacred records) that there were once the Valakhilyas , who had left off all evil, who were vigorous and passionless. They said to the Pragapati Kratu: "O Saint, this body is without intelligence, like a cart. To what supernatural being belongs this great power by which such a body has been made intelligent? Or who is the driver? What thou knowest, O Saint, tell us that ."' Pragapati answered and said:
4. 'He who in the Sruti is called "Standing above," like passionless ascetics amidst the objects of the world, he, indeed, the pure, clean, undeveloped, tranquil, breathless, bodiless , endless, imperishable, firm, everlasting, unborn, independent one, stands in his own greatness, and by him has this body been made intelligent, and he is also the driver of it.'
They said: 'O Saint, How has this been made intelligent by such a being as this which has no desires , and how is he its driver?' He answered them and said:
5. 'That Self which is very small, invisible, incomprehensible, called Purusha, dwells of his own will here in part ; just as a man who is fast asleep awakes of his own will . And this part (of the Self) which is entirely intelligent, reflected in man (as the sun in different vessels of water), knowing the body (kshetragna), attested by his conceiving, willing, and believing , is Pragapati (lord of creatures), called Visva. By him, the intelligent, is this body made intelligent, and he is the driver thereof.'
They said to him: 'O Saint , if this has been made intelligent by such a being as this, which has no desires, and if he is the driver thereof, how was it?' He answered them and said: