^292:4 See Maitr. Up. V, 2; Cowell's Translation, pp. 246, 256; Vedantaparibhasha, ed. A. Venis, in the Pandit, IV, p. 100.

^292:5 M. adds: bhagavann idrisasya katham amsena vartanam iti tan hovaka.

^292:6 AT. reads abhidhyayan.

^293:1 It is better to read with M. visaniti.

^293:2 M. vayum iva.

^293:3 M. Atha yo 'yam.

^293:4 M. reads: yo 'yam sthavishtham annam dhatum annasyapane sthapayaty anishtham kange 'nge samnayati esha vava sa samano 'tha yo 'yam. Leaving, out annam, this seems the right reading. The whole sentence from uttaram to udanasya is left out in M.

^293:5 M. nigirati kaisho vava sa udano 'tha yenaitas sira anuvyapta esha vava sa vyanah.

^293:6 The views of these five kinds of wind differ considerably. Here the commentator explains that the prana and apana, the up-breathing and down-breathing, keep the bodily warmth alive, as bellows keep up a fire. The food cooked in it is distributed by the Samana, so that the coarse material becomes ordure, the middle flesh, the subtle material mind (manas). The udana brings up phlegm, &c., while the Vyana gives strength to the whole body.

^294:1 Two sacrificial vessels (graha) placed on either side of the stone on which the Soma is squeezed, and here compared to the Prana and Apana, between which the Self (kaitanyatma) assumes heat.

^294:2 M. reads tayor antarale kaushnyam prasuvat.

^294:3 See Brihadaranyaka Up. V, 9; Khand. Up. III, 13, 8.

^294:4 The Vaisvanara or purusha, according to the commentator, but originally the Pragapati, who had made himself like air, and divided himself into five vital airs.

^294:5 Thus the atma, with his own qualities and those which he assumes, becomes a living being.

^294:6 M. reads esho 'sya hridantare tishthann.

^295:1 M. reads: Sa va esha atmeti hosann iva sitasitaih. This seems better than usanti kavayah, which hardly construes.

^295:2 M. reads abhibhuyamanay iva, which again is better than anabhibhuta iva, for he seems to be overcome, but is not, just as he seems to be an agent, but is not. See also III, 1.

^295:3 M. has alepo.