Footnotes

^125:1 Madhyandina text, p. 1069.

^125:2 A descendant of Ritabhaga of the family of Garatkaru.

^125:3 Graha is probably meant originally in its usual sacrificial sense, as a vessel for offering oblations. But its secondary meaning, in which it is here taken, is a taker, a grasper, i.e. an organ of sense, while atigraha is intended for that which is grasped, i.e. an object of sense.

^125:4 Here the a is long, khandasatvat.

^126:1 The commentator explains purusha here by asamyagdarsin, one who does not know the whole truth. See also Deussen, Vedanta, p. 405, and p. 399, note.

^127:1 What is intended is that the samsara continues by means of karman, while karman by itself never leads to moksha.