The Gospel of Ramakrishna
CHAPTER VIII

[Keshab and his disciples.] [paragraph continues] Keshab to abandon this "I." I also said to him: "You talk of your sect, many members of your sect have resigned." Keshab replied: "Revered Sir, after remaining for three years under my instructions, they have now joined another sect, and at the time of leaving, they criticised and slandered me." I said to him: "You do not understand the inner nature of your disciples. You must study their predominant traits and you must not make disciples indiscriminately."

Ram Babu [**]: Bhagavan, I do not see what good has been done by the New Dispensation of Keshab Sen. If Keshab himself had realized God, the condition of his disciples and followers would have been different. In my opinion he has had no realization.

Sri Ramakrishna: Oh yes, he must have some realization; otherwise why should so many people honor and respect him? Why do they not honor and respect the leaders of other branches of the Brahmo-Samaj in the same

way? Without Divine will no one can command such respect from the masses. [A spiritual leader must renounce the world.] A man cannot become a true spiritual leader unless he practises absolute renunciation. Without this people will have no faith in him. They will say: "This man is worldly. He himself enjoys the pleasures of the flesh and wealth, yet he tells us that God is Truth while the world is unreal like a dream." The world will not receive his teachings unless he has renounced everything. A few people may listen to him and follow him. Keshab Sen was in the world and had his mind on worldly things. He tried to support his family by giving lectures and by marrying his daughter to a prince, thus protecting his worldly relations and social position. [Why God cannot be seen.] Once Keshab asked me: "Why can I not see God?" I answered: "Because you have absorbed yourself in seeking the honor and respect of people, in education and so on. So long as the child is absorbed in playing with its dolls, the mother does not come. But when the child throws away the doll and cries for the mother, the mother cannot stay away. You think that you are a leader, but the Divine Mother thinks: 'My child believes that he has become a leader