CHAPTER II
SRI RAMAKRISHNA WITH HIS DISCIPLES AT THE TEMPLE
THE Bhagavan was in His room seated in His usual place on the small platform beside His bed. It was Sunday and the room was filled with a large number of devotees. Among them was a young college student only nineteen years of age named Narendra, who afterwards became the world-renowned Swami Vivekananda. Everyone noticed even at that time that he was a sincere and earnest seeker after Truth and that his mind was above all worldly concerns. His eyes were shining with spiritual light, his face was aglow with innocence and simplicity, and his words were full of spiritual power. The Bhagavan was discoursing on worldly people who ridicule the worshippers of God. Especially addressing Narendra, He asked: What do you say, Narendra? Worldly
men will speak all manner of things against godly people, but they should act like the elephant. When an elephant passes through a public road, dogs run after him and bark at him; but the elephant turns a deaf ear to their barking and goes on his own way. Suppose, my boy, people should speak ill of you behind your back, what would you think of them?
Narendra: I would look upon them as a lot of barking dogs.
[God dwells in all.] The Bhagavan laughed and said: No, my friend, do not go so far as that. You should love everyone; no one is a stranger; God dwells in all beings; without Him nothing can exist. When Prahlada [**] realized Him, the Lord asked him to crave a boon. Prahlada replied: "When I have seen Thee, what other boon do I need?" The Lord asked him again. He then prayed: "If Thou wishest to grant me a boon, do Thou forgive those who have persecuted me." Prahlada meant that by persecuting him they had persecuted the Lord dwelling within him. Know that God resides in all things animate and inanimate. Hence everything is an object of worship, be
it men, beasts or birds, plants or minerals In our relation with men all that we can do is to take heed to ourselves that we mix with good people and avoid bad company. It is true, however, that God resides in bad people also, yes, even in a tiger; but surely it does not follow that we should embrace a tiger. It may be asked: Why should we run away from a tiger when God is dwelling in that form? To this the answer is that God abiding in our hearts directs us to run away from the tiger. Why should we not obey His will?