[His oneness with all.] When He could scarcely speak or swallow any food, the Bhagavan said: I am now speaking and eating through so many mouths. I am the Soul of all individual souls. I have infinite mouths, infinite heads, infinite hands and feet. My pure form is spiritual. It is absolute Existence, Intelligence and Bliss condensed, as it were. It has neither birth nor death, neither sorrow, disease nor suffering. It is immortal and perfect. I
see the indivisible Absolute Brahman (Sat-chit-ananda) within me as well as all around me. You are all like my own parts. The Infinite Brahman is manifesting Itself through so many human forms. Human bodies are like pillow-cases of different shapes and various colors, but the cotton wool of the internal Spirit is one. When Jiva (ego) enters into that Spirit and becomes one with it, there is neither pain nor suffering. I am the Infinite Spirit covered by a human skin which has a wound somewhere near the throat. Mind affects the body and is in turn affected by the body. When the body is ill, that illness reacts upon the mind. When one is burned by hot water one says: "This water has burned me," but the truth is that heat burns and not the water. All pain is in the body, all disease is in the body, but the Spirit is above pain and beyond the reach of disease.
[Purpose of His illness.] My illness is to teach mankind how to think of the Spirit and how to live in God-consciousness even when there is extreme pain in the body; when the body is suffering from the agony of pain and starvation, when there is no remedy within human power, even then the Mother shows that Spirit is the
master of the body. My illness is to set an example of absolute mastery of the Spirit over matter in this age of materialism and scepticism. My Divine Mother has brought this illness upon this body to convince the sceptics of the present age that Atman is Divine, that God-consciousness is as true and practical today as it was in the Vedic period, that when one reaches perfection, freedom from all bondage is attained. My Divine Mother has shown through Her child what is meant by the various kinds of Yoga and how people of this age can attain to it. She has also shown that all Scriptures are true, that all religions are like paths which lead to the same common goal of the one Infinite Divinity. All of my religious practices, Yoga practices, devotional exercises have been for the good of others and not for my own good. My Mother has set through this form a living example in this age.
"Whosoever will practise one-sixteenth part of what I have said and done will surely attain to God-consciousness in this life."
Footnotes