The Gospel of Ramakrishna
CHAPTER VII

[Divinity everywhere.] Another day I went to the parade-ground to see the ascension of a balloon. Suddenly my eyes fell upon a young English boy leaning against a tree. The very posture of his body brought before me the vision of the form of Krishna and I went into Samadhi.

Again I saw a woman wearing a blue garment under a tree. She was a harlot. As I looked at her, instantly the ideal of Sita [**] appeared before me! I forgot the existence of the harlot, but saw before me pure and spotless Sita, approaching Rama, the Incarnation of Divinity, and for a long time I remained motionless. I worshipped all women as representatives of the Divine Mother. I realized the Mother of the universe in every woman's form.

Mathura Babu, the son-in-law of Rashmoni, invited me to stay in his house for a few days. At that time I felt so strongly that I was the maid-servant of my Divine Mother that I thought of myself as a woman. The ladies of the house had the same feeling; they did not

look upon me as a man. As women are free before a young girl, so were they before me. My mind was above the consciousness of sex.

What a Divine state it was! I could not eat here in the Temple. I would walk from place to place and enter into the house of strangers after their meal hour. I would sit there quietly, without uttering a word. When questioned, I would say, "I wish to eat here." Immediately they would feed me with the best things they had.

[Visit to a poor Brahmin.] Once I heard of a poor Brahmin who was a true devotee and who lived in a small hut in Baghbazar. I desired to see him, so I asked Mathura Babu to take me to him. He consented, immediately ordered a large carriage and drove me there. The Brahmin's house was so small that he scarcely had room to receive us, and he was much surprised to see me coming with such a rich man in such carriage!

At another time I wished to meet Devendra Nath Tagore. [**] He is a very rich man, but in

[Visit to Devendra Nath Tagore.] spite of his enormous wealth he is devoted to God and repeats His Holy Name. For this reason I desired to know him. I spoke about him to Mathura Babu. He replied: "Very well, Baba, I will take Thee to him; he was my classmate." So he took me and introduced me to him, saying: "This holy man has come to see you. He is mad after God." I saw in him a little pride and egotism. It is natural for a man who has so much wealth, culture, fame and social position. I said to Mathura Babu: "Tell me, does pride spring from true wisdom or from ignorance? He who has attained to the highest knowledge of Brahman cannot possess pride or egotism, such as 'I am learned,' 'I am wise,' 'I am rich,' and so on." While I was speaking with Devendra Nath Tagore, I went into a state from where I could see the true character of every individual. In this state the most