Here in the East, West, North, and South many men have been born according to their merit, as inhabitants of this our world, viz. some as Aryas, some as non-Aryas, some in noble families, some in low families, some as big men, some as small men, some of good complexion, some of bad complexion, some as handsome men, some as ugly men. And of these men one man is king, who is strong like the great Himavat, Malaya, Mandara, and Mahendra mountains, (&c., all down to) who governs his kingdom in which all riots and mutinies have been suppressed .
And this king had an assembly of Ugras and sons of Ugras, Bhogas and sons of Bhogas, Aikshvakas and sons of Aikshvakas, Gnatris and sons of Gnatris, Kauravas and sons of Kauravas, warriors and sons of warriors, Brahmanas and sons of Brahmanas, Likkhavis and sons of Likkhavis, commanders and sons of commanders, generals and sons of generals. (13)
And of these men some one is full of faith. Forsooth, the Sramanas or Brahmanas made up their mind to go to him. Being professors of some religion (they thought) 'We shall teach him our religion.' (And they said): 'Know this, dear sir, that we explain and teach this religion well. (14)
'Upwards from the soles of the feet, downwards
from the tips of the hair on the head, within the skin's surface is (what is called) Soul , or what is the same, the Atman. The whole soul lives; when this (body) is dead, it does not live. It lasts as long as the body lasts, it does not outlast the destruction (of the body). With it (viz. the body) ends life. Other men carry it (viz. the corpse) away to burn it. When it has been consumed by fire, only dove-coloured bones remain, and the four bearers return with the hearse to their village. Therefore there is and exists no (soul different from the body). Those who believe that there is and exists no (such soul), speak the truth. Those who maintain that the soul is something different from the body, cannot tell whether the soul (as separated from the body) is long or small, whether globular or circular or triangular or square or sexagonal or octagonal or long, whether black or blue or red or yellow or white, whether of sweet smell or of bad smell, whether bitter or pungent or astringent or sour or sweet, whether hard or soft or heavy or light or cold or hot or smooth or rough. Those, therefore, who believe that there is and exists no soul, speak the truth. Those who maintain that the soul is something different from the body, do not see the following (objections): (11)