^321:1 Unlike the preceding sentence. this last sentence does not occur in the Digha Nikaya. The interpolation is interesting as suggesting the license with which words were put into the Master's mouth by Buddhist authors.

^321:2 The gloss suggests that sanjiviko, (='of or belonging to Sanjiva') is an acrid pun on the meaning of Sanjivo, which means 'alive,'--the tiger having been restored to life by Sanjiva, whom it bereft of life by way of reward.

INDEX OF PROPER NAMES.

Abhassara, the celestial realm <page 291>-<page 292>

Aciravati, the river <page 102>, <page 249>

Aggalava, the temple <page 47>

Agni (see also Jataveda) <page 283>, <page 308>

Ajatasattu, King <page 67>, <page 319>-<page 321>

Alavi, the town <page 47>

Amara, Queen <page 254>

Ambatittha <page 206>

Ambavana <page 14>

Ananda, the Elder <page 32>, <page 42>, <page 48>, <page 89>, <page 222>, <page 230>, <page 314>; a fish <page 83>

Anatha-pindika <page 1>, <page 38>, <page 92>, <page 100>, <page 101>, <page 117>, <page 120>, <page 134>, <page 209>, <page 220>, <page 245>, <page 267>, <page 314>; the younger <page 38>

Andhapura, a town <page 12>

Andhra, the country <page 203>

Angulimala, the Elder <page 139>

Anjanavana <page 166>

Anotatta, Lake <page 103>

Anupiya, a town <page 32>

Arati, Mara's daughter <page 288>

Asura <page 80>, <page 82>, <page 229>

Avici, the hell <page 104>

Badarika, the monastery <page 47>

Bamboo-grove, the <page 35>, <page 44>, <page 57>, <page 67>, <page 174>, <page 177>, <page 215>, <page 255>, <page 269>, <page 286>, <page 298>, <page 302>, <page 304>, <page 305>, <page 319>

Benares <page 4>, <page 10>, <page 19>, <page 21>, <page 22> et passim

Bhaddavatika, a town <page 206>

Bhaddiya, the Elder <page 32>

Bhagu, the Elder <page 32>

Bhimasena, a big weaver <page 204>

Brahma (see Maha-Brahma)

Brahmadatta, King passim; Prince <page 126>

Brahma-realm <page 8> et passim.

Buddha, Gotama the <page 103>, <page 172>, <page 229>, <page 230> et passim.; Kassapa the <page 16>, <page 246>; Padumuttara the <page 38>, <page 243>; Vipassi the <page 243>