The Jataka, Vol. III
Chapters
Book VII: Story 415 — KUMMASAPINDA-JATAKA. [*1]

[410] After a long time had passed, the chief queen became anxious to know the meaning of the song, but she durst not ask the Great Being. One day the king was pleased with some quality of hers and said, "Lady, I will give you a boon; accept a boon." "It is well, O king, I accept." "What shall I give you, elephants, horses or the like?" "O king, through your grace I lack nothing, I have no need of such things: but if you wish to give me a boon, give it by telling me the meaning of your song." "Lady, what need have you of that boon? Accept something else." "O king, I have no need of anything else: it is that I will accept." "Well, lady, I will tell it, but not as a secret to you alone: I will send a drum round the whole twelve leagues of Benares, I will make a jewelled pavilion at my palace-door and arrange there a jewelled throne: on it I will sit amidst ministers, brahmins and other people of the city, and the sixteen thousand women, and there tell the tale." She agreed. The king had all done as he said, and then sat on the throne amidst a great multitude, like Sakka amidst the company of the gods. The queen too with all her ornaments set a golden chair of ceremony and sat in an appropriate place on one side, and looking with a side glance she said, "O king, tell and explain to me, as if causing the moon to arise in the sky, the meaning of the song of joy you sang in your delight"; and so she spoke the third stanza:--

Glorious and righteous king,
Many a time the song you sing,
In exceeding joy of heart:
Pray to me the cause impart.

[411] The Great Being declaring the meaning of the song spoke four stanzas:--

This the city, but the station different, in my previous birth:
Servant was I to another, hireling, but of honest worth.

Going from the town to labour four ascetics once I saw,
Passionless and calm in bearing, perfect in the moral law.

All my thoughts went to those Buddhas: as they sat beneath the tree,
With my hands I brought them gruel, offering of piety.

Such the virtuous deed of merit: lo! the fruit I reap to-day
All the kingly state and riches, all the land beneath my sway.

[412] When she heard the Great Being thus fully explaining the fruit of his action, the queen said joyfully, "Great king, if you discern so visibly the fruits of charitable giving, from this day forward take a portion of rice and do not eat yourself until you have given it to righteous priests and brahmins"; and she spoke a stanza in praise of the Bodhisatta:--

Eat, due alms remembering,
Set the wheel of right to roll:
Flee injustice, mighty king,
Righteously thy realm control.

The Great Being, accepting what she said, spoke a stanza:--