alms munificently to beggars and wayfaring men; then taking with him his six brothers, his sister, a servant man and handmaiden, and one companion, [306] he made the great retirement and retired into the region of Himalaya. There in a delightsome spot near a lotus-lake they built them an hermitage, and lived a holy life eating of the fruits and roots of the forest. When they went into the forest, they went one by one, and if ever one of them saw a fruit or a leaf he would call the rest: there telling all they had seen and heard, they picked up what there was--it seemed like a village market. But the teacher, the ascetic Maha-Kancana, thought to himself: "We have cast aside a fortune of eighty crores and taken up the religious life, and to go about greedily seeking for wild fruits is not seemly. From henceforth I will bring the wild fruits by myself." Returning then to the hermitage, in the evening he gathered all together and told them his thought. "You remain here," said he, "and practise the life of the recluse, I will fetch fruit for you." Thereat Upa-Kancana and all the rest broke in, "We have become religious under your wing, it is you should stay behind and practise the life of the recluse. Let our sister remain here also, and the maid be with her: we eight will take turns to fetch the fruit, but you three shall be free from taking a turn." He agreed. Thenceforward these eight took a turn to bring in fruit one at a time: the others each received his share of the find, and carried it off to his dwelling-place and remained in his own leaf-hut. Thus they could not be together without cause or reason. He whose turn it was would bring in the provender (there was one enclosure), and laying it on a flat stone would make eleven portions of it; then making the gong sound he would take his own portion and depart to his place of dwelling; the others coming up at the gong-sound, without hustling, but with all due ceremony and order, would take each his allotted portion of the find, then returning to his own place there would eat it, and resume his meditation and religious austerity. After a time they gathered lotus fibres and ate them, and there they abode, mortifying themselves with scorching heat and other kind of torments, their senses all dead, striving to induce the ecstatic trance.
Chapters
- Book X: Story 440 — KANHA-JATAKA.
- Book X: Story 442 — SANKHA-JATAKA.
- Book X: Story 443 — CULLA-BODHI-JATAKA. [*1]
- Book X: Story 444 — KANHADIPAYANA-JATAKA. [*1]
- Book X: Story 445 — NIGRODHA-JATAKA.
- Book X: Story 446 — TAKKALA-JATAKA. [*1]
- Book X: Story 447 — MAHA-DHAMMA-PALA-JATAKA. [*1]
- Book X: Story 448 — KUKKUTA-JATAKA.
- Book X: Story 449 — MATTA-KUNDALI-JATAKA. [*1]
- Book X: Story 450 — BILARI-KOSIYA-JATAKA.
- Book X: Story 451 — CAKKA-VAKA-JATAKA. [*1]
- Book X: Story 453 — MAHA-MANGALA-JATAKA.
- Book X: Story 454 — GHATA-JATAKA [*1].
- Book XI: Story 455 — MATI-POSAKA-JATAKA.
- Book XI: Story 456 — JUNHA-JATAKA. [*1]
- Book XI: Story 457 — DHAMMA-JATAKA.
- Book XI: Story 458 — UDAYA-JATAKA. [*1]
- Book XI: Story 459 — PANIYA-JATAKA.
- Book XI: Story 460 — YUVANJAYA-JATAKA.
- Book XI: Story 461 — DASARATHA-JATAKA. [*1]
- Book XI: Story 462 — SAMVARA-JATAKA.
- Book XI: Story 463 — SUPPARAKA-JATAKA. [*1]
- Book XII: Story 465 — BHADDA-SALA-JATAKA. [*2]
- Book XII: Story 466 — SAMUDDA-VANIJA-JATAKA. [*1]
- Book XII: Story 467 — KAMA-JATAKA. [*1]
- Book XII: Story 468 — JANASANDHA-JATAKA.
- Book XII: Story 469 — MAHA-KANHA-JATAKA.
- Book XII: Story 471 — MENDAKA-JATAKA.
- Book XII: Story 472 — MAHA-PADUMA-JATAKA. [*1]
- Book XII: Story 473 — MITTAMITTA-JATAKA.
- Book XIII: Story 474 — AMBA-JATAKA.
- Book XIII: Story 475 — PHANDANA-JATAKA.
- Book XIII: Story 476 — JAVANA-HAMSA-JATAKA.
- Book XIII: Story 477 — CULLA-NARADA-JATAKA.
- Book XIII: Story 478 — DUTA-JATAKA.
- Book XIII: Story 479 — KALINGA-BODHI-JATAKA. [*1]
- Book XIII: Story 480 — AKITTA-JATAKA.
- Book XIII: Story 481 — TAKKARIYA-JATAKA. [*1]
- Book XIII: Story 482 — RURU-JATAKA.
- Book XIII: Story 483 — SARABHA-MIGA-JATAKA. [*1]
- Book XIV: Story 484 — SALIKEDARA-JATAKA.
- Book XIV: Story 485 — CANDA-KINNARA-JATAKA.
- Book XIV: Story 486 — MAHA-UKKUSA-JATAKA.
- Book XIV: Story 487 — UDDALAKA-JATAKA. [*1]
- Book XIV: Story 488 — BHISA-JATAKA.
- Book XIV: Story 489 — SURUCI-JATAKA.
- Book XIV: Story 490 — PANC-UPOSATHA-JATAKA.
- Book XIV: Story 491 — MAHA-MORA-JATAKA. [*1]
- Book XIV: Story 492 — TACCHA-SUKARA-JATAKA. [*1]
- Book XIV: Story 493 — MAHA-VANIJA-JATAKA.
- Book XIV: Story 494 — SADHINA-JATAKA.
- Book XIV: Story 495 — DASA-BRAHMANA-JATAKA. [*1]
- Book XIV: Story 496 — BHIKKHA-PARAMPARA-JATAKA.
- Book XV: Story 497 — MATANGA-JATAKA.
- Book XV: Story 498 — CITTA-SAMBHUTA-JATAKA.
- Book XV: Story 499 — SIVI-JATAKA. [*1]
- Book XV: Story 501 — ROHANTA-MIGA-JATAKA.
- Book XV: Story 502 — HAMSA-JATAKA.
- Book XV: Story 503 — SATTIGUMBA-JATAKA. [*2]
- Book XV: Story 504 — BHALLATIYA-JATAKA.
- Book XV: Story 505 — SOMANASSA-JATAKA.
- Book XV: Story 506 — CAMPEYYA-JATAKA.
- Book XV: Story 507 — MAHA-PALOBHANA-JATAKA.
- Book XV: Story 509 — HATTHI-PALA JATAKA.
- Book XV: Story 510 — AYOGHARA-JATAKA.
Book XIV: Story 488 — BHISA-JATAKA.