No. 495.
DASA-BRAHMANA-JATAKA.
"The righteous king," etc.--This story the Master told while dwelling in Jetavana, about a gift incomparable. This has been explained in the Sucira Birth of the Eighth Book. We learn that the king, while making this distribution of gifts, examined five hundred Brethren with the Master their chief, and gave to the most holy saints among them. Then they sat talking in the Hall of Truth, and telling of his goodness thus: "Brother, the king, in giving the incomparable gift, gave it in a case of much merit." The Master, entering, would know what they talked of sitting there: and they told him. Said he: "'Tis no wonder, Brethren, [361] that the King of Kosala, being the follower of such as I am, gives with discrimination. Wise men of old, ere yet the Buddha had arisen, even they gave with discrimination." With these words, he told them a story of the past.
Once upon a time, in the kingdom of Kuru and the city called Indapatta, was reigning a king Koravya, of the stock of Yuddhitthila. His adviser in things temporal and spiritual was a minister named Vidhura. The king, with his great almsgiving, set all India in a commotion; but amongst all those who received and enjoyed these gifts, not one there was who kept so much as the Five Virtues: all were wicked to a man, and the king's giving brought him no satisfaction. The king thought, "Great is the fruit of discriminate giving;" and, being desirous to give unto the virtuous, he determined to take counsel with the wise Vidhura. When, therefore, Vidhura came to wait on him, the king bade him be seated, and put the question to him.
Explaining this, the Master recited half the first stanza. All the rest are question and answer of the king and Vidhura.
"The righteous King Yudhitthila once asked Vidhura wise :
"Vidhura, seek me brahmins good, in whom much wisdom lies:
"Men free from deeds of evil lust, that they may eat my food:
So I would give, my friend, that I may reap a crop of good."
"'Tis hard to find such holy men, such brahmins, wise and good,
Who keep them spotless from all lust, that they may eat your food.
"Of brahmins, O most mighty king, ten several kinds are there:
Listen, while I distinguish them, and all these kinds declare.
"Some carry sacks upon their backs, root-filled and fastened tight;
They gather healing herbs, they bathe, and magic spells recite.
"These are physician-like, O king, and brahmins too they hight:
Such brahmins shall we seek for, now you know this kind aright?"
[362] Quoth King Koravya:
"These have no right to such a name: lost is their brahminhood:
Vidhura, find me other men who shall be wise and good,