No. 447.
MAHA-DHAMMA-PALA-JATAKA.
"What custom is it," etc.--This story the Master told, after his first visit (as Buddha) to Kapilapura, while he lodged in his father's Banyan Grove, about the King his father's refusal to believe.
At the time, they say that the great King Suddhodana, having given a meal of rice gruel at his own dwelling to the Buddha at the head of twenty thousand Brethren, during the meal talked pleasantly to him, saying, "Sir, at the time of your striving , came some deities to me, and poised in the air, said, "Your son, Prince Siddhattha, has died of starvation." And the Master replied, "Did you believe it, great King?"--"Sir, I did not believe it! Even when the deities came hovering in the air, and told me this, I refused to believe it, saying that there was no death for my son until he had obtained Buddhahood at the foot of the bo-tree." Said the Master, "Great King, long ago in the time of the great Dhammapala, even when a world-famed teacher said--"Your son is dead, these are his bones," you refused to believe, answering, "In our family, they never die young"; then why should you believe now?" and at his father's request, the Master told a tale of long ago.
Once upon a time, when Brahmadatta was King of Benares, there was in the kingdom of Kasi a village named Dhammapala, and it took that name because the family of one Dhammapala dwelt there. From his keeping the Ten Paths of Virtue this brahmin was known where he dwelt as Dhammapala, or the Lawkeeper. In his household, even the servitors gave alms, and observed virtue, and kept the holy day.
At that time the Bodhisatta came to life in that household, and to him they gave the name of Dhammapala-Kumara, or Lawkeeper the Younger. So soon as he came of age, his father gave him a thousand pieces, and sent him to study at Takkasila. Thither he went, and studied with a world-famed teacher, and became the chief pupil in a company of five hundred youths.
Just then died the eldest son of the teacher; and the teacher, [51] surrounded by his pupils, in the midst of his kith and kin, weeping did the lad's obsequies in the cemetery. Then the teacher with his company of kinsfolk, and all his pupils, were weeping and wailing, but Dhammapala only neither wept nor wailed. When afterwards the five hundred youths had returned from the cemetery, they sat down in their teacher's presence,