^258:2 Correct vol. ii. 153 (trans. p. 109) and iii. 184 (p. 122), where it is translated (with Childers) "loud and long," "a succession of cries."

^259:1 The word "parents" is supplied by the scholiast: it is "those" in the text.

^260:1 i.e. accepting death as her fate (written on the forehead).

^262:1 The Burmese recension reads: Then the king seated him on his royal throne inlaid with seven kinds of jewels; and sitting himself with his queen on a lowly seat, placed to one side, with a reverential obeisance, he begged him to speak. The hunter spoke thus, declaring the Law:

"Unto thy parents, warrior king, do righteously; and so
By following a righteous life to heaven the king shall go.

"To wife and child, O warrior king, do righteously; and so
By following a righteous life to heaven the king shall go.

^263:1 catussado is so explained by the scholiast. On p. 309. 26 (=p. 195 note 2 above) he paraphrases it as "rich in four different things" there specified. The word ussado is derived by Childers from Skt. utsad and rendered "protuberance." It also may mean "sprinkled" or "covered" (Skt. utsadita), iii. 512. 10, iv. 60. 6.

^263:2 The MS. unchacariyaya gives a syllable too many, and should perhaps be unchacariya, then the sentence is anacoluthic.