In those days there was a young brahmin of Benares come to Takkasila to study at the feet of a world-renowned teacher, from whom [457] he had learned the charm which commands all things of sense. Going home along that road, what should he see but the Great Being."This snake I will catch," thinks he, "and I will travel through town and village and royal city, making him dance and amassing great profits." Then he procured magical herbs, and repeating the magic charm he approached the snake. No sooner he heard the sound of this charm, than the Great Being felt his ears as it were pierced by burning splinters, his head was as though broken by the blow of a sword. "What have we here!" thought he; putting forth his head from the hood, he beheld the snake-charmer. Then he thought, "My poison is powerful, and if I am angry and send forth the breath of my nostrils his body will be shattered and scattered like a fist-full of chaff; then my virtue will be broken. I will not look upon him. "Closing his eyes he drew his head within the hood. The brahmin snake-charmer ate a herb, repeated his charm, spat upon him: by virtue of herb and charm, wherever the spittle touched him, blains arose. Then the man seized him by the tail, dragged him, laid him out at full length: with a goat's-foot staff he squeezed him till he was weak, then catching tight hold on his head, crushed him hard. The Great Being opened his mouth wide; the man dropt spittle in it, and by the herb and charm broke his teeth; the mouth was full of blood. But the Great Being so feared lest he break his virtue, that he bore all this torment and never so much as opened an eye to glance at him. Then the man said, "I'll weaken this royal snake!" From tail to head he squeezed the snake's body as though he would crush his very bones to powder. Then he wrapt him in